Do you want what we began with it to repeat it again while we have wrote is since a long time ago? And I announce to you a severe punishment from Allah, and reminde with the Quran he w
28 - Safar - 1441 AH
27 - 10 - 2019 AD
12:07 am
(According to the official time of [Mecca] mother of towns)
__________________
Do you want what we began with it to repeat it again while we have wrote is since a long time ago? And I announce to you a severe punishment from Allah, and reminde with the Quran he who fears a threat
- 1 -
Imam Nasser Mohammad Al-Yemeni
05 - 06 - 1430 AH
29 - 05 - 2009 AD
02:39 am
________
..Imam’s answer to Omar Farooq’s questions
..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds
:My honorable brother, indeed some of your question are strange as your saying
اقتباس المشاركة :
Did Gabriel descended down over Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family?
—
انتهى الاقتباس
I do not think there is an argument between scholars of the nation about this issue, for that I was amazed by your question, anyways, we will respond to you briefly so you do not describe us with arrogance unjustly.
اقتباس المشاركة :
?First: Did any scholar of the Muslims acknowledge you regardless of their sectarian differences
—
انتهى الاقتباس
The answer: Only the scholar who differentiate between the Truth and falsehood and he does not turn away from Allah’s decisive Book from which I argue with them, and whoever followed our explanatory-statement and studied it and understood it, and perceived it intuitaly and recognized it and being certain of it, by Allah he would become from the top scholars of the Muslims and a reference with Truth for the believers. Do you know if one of the Muslim scholars believe me consequently you will believe? Is this scholar is the proof in regard to you? Suppose that this scholar is upon misguidance as well Nasser Mohammad Al-Yemeni then definitely they will lead you astray away from the Truth. O my brother use your mind with which Allah distinguished the human-being from the animal that is the thinking and pondering, and do not follow what you have no knowledge with it, even if most of the people believed Nasser Mohammad Al-Yemeni, suppose that most people are upon misguidance and they believed Nasser Mohammad Al-Yemeni while he is upon misguidance it is then if you followed them they lead you astray if they are upon manifest misguidance. Didn’t Allah the Most High say: {And if you obey most of those in the earth they will lead you astray from Allah’s way, they follow naught but conjecture, and they only lie.}Truthful Allah the Great [Al-An`ãm] 6:116?
{وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّـهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ﴿١١٦﴾} صدق الله العظيم [الأنعام]؟
Therefore my honorable brother, my advice to you with Truth that you do not believe Nasser Mohammad Al-Yemeni because you saw most people have believed him, as that do no believe Nasser Mohammad Al-Yemeni the masters and the elites have followed him, perhaps the masters and the elites are upon misguidance, so do not be a fool if the people did good the do good and if they did bad you hasten on their tracks. No, in fact you should use your mind before following, and know that your mind is Allah’s argument against you, and if your mind is taken from you then the pen (to write the deeds) would be raised away from you until your mind is returned to you with which you think, and my advice to you; do not follow that which you have no knowledge even if you see most people followed Nasser Mohammad Al-Yemeni unless you found the Imam Nasser Mohammad Al-Yemeni armed from his Lord with convincing knowledge and authority from Allah’s Book; Allah’s argument against the worlds, and Allah did not make your masters nor your elites as argument against you if they believe you believe and if the deny you deny, surely you saw the end of who followed the masters and the elites.
Thus the scholars, Allah did not make them your argument if you did not believe in the Truth, and if you are knowledge seeker surely do not follow the scholars nor follow Nasser Mohammad Al-Yemeni without knowledge, and know that Allah will ask you about your mind why did you follow them without pondering and thinking in the authority of their knowledge, has your mind accept it if you are knowledge seeker! And Allah the Most High said: {And do not follow that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.}Truthful Allah the Great
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا ﴿٣٦﴾} صدق الله العظيم [الإسراء].
And be of whom Allah said about them: {Surely they who live in awe for fear of their Lord,(57) And those who believe in the messages of their Lord,(58) And those who associate naught with their Lord,(59) And those who give what they give while their hearts are full of fear that to their Lord they must return —(60) These hasten to (do) good (deeds) and they are foremost in attaining them.(61) And We lay not on any soul a burden except to the extent of its ability..(62)}Truthful Allah the Great [Al-Mu´minoon] 23:57-61
{إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ ﴿٥٧﴾ وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ ﴿٥٨﴾ وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ ﴿٥٩﴾ وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ ﴿٦٠﴾ أُولَـٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ ﴿٦١﴾} صدق الله العظيم [المؤمنون].
As for Nasser Mohammad Al-Yemeni, surely he follows the sure knowledge of his grandfather; the grand Quran, and we do not follow the desires of whom they do not know. Confirming with the word of Allah the Most High: {And thus have We revealed it, a true judgment, in Arabic. And if you follow their low desires after that which has come to you of knowledge, you would have no guardian nor protector against (the chastisement from) Allah.}Truthful Allah the Great[Al-Ra`ad] 13:37
{وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ مَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّـهِ مِن وَلِيٍّ وَلَا وَاقٍ ﴿٣٧﴾} صدق الله العظيم [الرعد].
And Allah the Most High said: {..Surely, Allah’s guidance is the (perfect) guidance, and if you follow their desires after the knowledge that has come to you; you shall have from Allah no friend nor helper.}Truthful Allah the Great [Al-Baqarah] 2:120
{هُدَى اللَّـهِ هُوَ الْهُدَىٰ ۗ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّـهِ مِن وَلِيٍّ وَلَا نَصِيرٍ} صدق الله العظيم [البقرة:120].
:Your second question says
اقتباس المشاركة :
Second: Is your evidence is and evidence from Allah’s Book or from the sunna of the messenger around your claim, I mean trace from narration or the Book?
—
انتهى الاقتباس
And the answer: For if I dominated over the entire scholars of the Muslims, Christians and Jews by the True authority of knowledge and the brideling with Truth surely there is a proof for each call, and say to scholars of the Muslims: Come on to the website of Nasser Mohammad Al-Yemeni, you either uphold the argument him by the authority of knowledge or he upholds the argument against you with knowledge that is best guiding and most upright on path until you submit fully for the Truth, surely this is the proof of the True Awaited Mahdi, even if there is in the Quran with clear pronunciation (Imam Nasser Mohammad Al-Yemeni) surely that is not the proof, perhaps that Nasser Mohammad Al-Yemeni is another man yet this Nasser Mohammad Al-Yemeni thinks of himself he is (him). Therefore my knorable brother, surely the True argument is the comprehensive authority of knowledge and the True judge and the decisive word between all disputers so he would unify their rank and reunite them so if they respond yet I didn't do it is then I am not the True Awaited Mahdi from Lord of the worlds, surely for each call (should be) a proof. Do you wait for a new prophet or an Imam Who Allah increases him abundantly in knowledge over you so he would rule between you in what you differed therein so he would unite your ranks then Allah would reunite you by him and your strength would get strong after your split and your failure?
:Your third question says
اقتباس المشاركة :
?Third: How much passed of world’s life
—
انتهى الاقتباس
And the answer: Since the movement of time began till the moment of my reply to your question surely this is what passed of the world’s life till this hour for issuing my response to you.
اقتباس المشاركة :
?Forth: Are you married, and if yes how many children do you have
—
انتهى الاقتباس
And the answer: This question relates to me and Allah did make my women and my children as proof to you; in fact (it is) the True authority of knowledge.
اقتباس المشاركة :
?Fifth: Has Gabriel revealed to Mohammad
—
انتهى الاقتباس
And the answer: Allah the Most High said: {Say: The Holy Spirit has revealed it from your Lord with Truth, that may establish those who believe, and as a guidance and good news for those who submit.}Truthful Allah the Great [Al-Nahl] 16:102
In a sense that Allah sent His messenger Gabriel to Mohammad messenger of Allah -prayer of forgiveness and peace be upon them: And Allah the Most High said: In the name of Allah the All Merciful, the Most Merciful {When the sun is folded up,(1) And when the stars are scattered in space,(2) And when the mountains are made to move,(3) And when the pregnant she-camels are abandoned,(4) And when the wild beasts are gathered together(5) And when the seas are made to swell,(6) And when the mortals are united,(7) And when the one buried alive is asked,(8) For what sin she was murdered(9) And when the books are spread,(10) And when the sky has its covering removed,(11) And when hell is kindled,(12) And when the Garden is brought near,(13) Every soul will know what it has prepared,(14) Indeed, I swear by the hidden (Al-Kkunnas) heavenly-bodies,(15) The swept-away running their course (Asteroids), (16) And the night when it departs,(17) And the morning when it brightens,(18) Surely it is the word of an honorable messenger,(19) The possessor of strength, established in the presence of the Lord of the Throne,(20) One (to be) obeyed, and faithful.(21) And your companion is not mad.(22) And truly he saw himself on the clear horizon.(23) Nor is he niggardly of the unseen.(24) Nor is it the word of an outcast satan.(25) Where then are you going?(26) It is not but a Reminder for the nations,(27) For him among you who will go straight.(28) And you will not, except Allah please, the Lord of the worlds.(29)}Truthful Allah the Great [Al-Takweer] 81:1-29
{إِذَا الشَّمْسُ كُوِّرَتْ ﴿١﴾ وَإِذَا النُّجُومُ انكَدَرَتْ ﴿٢﴾ وَإِذَا الْجِبَالُ سُيِّرَتْ ﴿٣﴾ وَإِذَا الْعِشَارُ عُطِّلَتْ ﴿٤﴾ وَإِذَا الْوُحُوشُ حُشِرَتْ ﴿٥﴾ وَإِذَا الْبِحَارُ سُجِّرَتْ ﴿٦﴾ وَإِذَا النُّفُوسُ زُوِّجَتْ ﴿٧﴾ وَإِذَا الْمَوْءُودَةُ سُئِلَتْ ﴿٨﴾ بِأَيِّ ذَنبٍ قُتِلَتْ ﴿٩﴾ وَإِذَا الصُّحُفُ نُشِرَتْ ﴿١٠﴾ وَإِذَا السَّمَاءُ كُشِطَتْ ﴿١١﴾ وَإِذَا الْجَحِيمُ سُعِّرَتْ ﴿١٢﴾ وَإِذَا الْجَنَّةُ أُزْلِفَتْ ﴿١٣﴾ عَلِمَتْ نَفْسٌ مَّا أَحْضَرَتْ ﴿١٤﴾ فَلَا أُقْسِمُ بِالْخُنَّسِ ﴿١٥﴾ الْجَوَارِ الْكُنَّسِ ﴿١٦﴾ وَاللَّيْلِ إِذَا عَسْعَسَ ﴿١٧﴾ وَالصُّبْحِ إِذَا تَنَفَّسَ ﴿١٨﴾ إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ ﴿١٩﴾ ذِي قُوَّةٍ عِندَ ذِي الْعَرْشِ مَكِينٍ ﴿٢٠﴾ مُّطَاعٍ ثَمَّ أَمِينٍ ﴿٢١﴾ وَمَا صَاحِبُكُم بِمَجْنُونٍ ﴿٢٢﴾ وَلَقَدْ رَآهُ بِالْأُفُقِ الْمُبِينِ ﴿٢٣﴾ وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍ ﴿٢٤﴾ وَمَا هُوَ بِقَوْلِ شَيْطَانٍ رَّجِيمٍ ﴿٢٥﴾ فَأَيْنَ تَذْهَبُونَ ﴿٢٦﴾ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ﴿٢٧﴾ لِمَن شَاءَ مِنكُمْ أَن يَسْتَقِيمَ ﴿٢٨﴾ وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّـهُ رَبُّ الْعَالَمِينَ ﴿٢٩﴾} صدق الله العظيم [التكوير].
اقتباس المشاركة :
Sixth: How many times have you seen messenger of Allah in your sleep? And how many times you have seen messenger of Allah in your awake?
—
انتهى الاقتباس
!The strange in this question of yours: (How many times have you seen messenger of Allah in your awake)
And the answer for it: I have seen his grave -prayer of forgiveness and peace be upon him- in the enlighted Madina on the day I made pilgrimage to the House of Allah and I visited my grandfather in Al-Madina -prayer of forgiveness and peace be upon him. As for the vision’s fatwa concerns me by which I did not argue with you so you would believe me then I say to you; you must believe I saw my grandfather and it is a must that you believe me! It is then the earth would be corrupted from many visions of lies and forgery, and preceded that I issued fatwa to you that Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said to me in one of the True visions: [Not a scholar argues with you from the Quran but you overpower him]
[وما جادلك عالِم من القرآن إلا غلبته].
O my brother, if I am truly the True Awaited Imam Mahdi from your Lord, I swear to you by Allah the Great if the entire scholars of Muslims, Christians and Jews the living among them and the dead altogether met to argue with Nasser Mohammad Al-Yemeni from the grand Quran indeed Allah would make the Awaited Mahdi the dominant over you altogether by the authority of knowledge as fulfilment to the True vision with which Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- my grandfather gave me fatwa, and if Allah did not make the vision true upon the actual reality then the vision became false, between me and scholars of the nation is to resort for judgement to the Quran to see will Allah ratify me with Truth upon the actual reality so non would argue would argue with me from the Quran but I bring to them the Truth and better explanation? Verily, for each call (there should be) a proof and decisive knowledge from the grand Quran is the judgement while 9the argument) is not much seeing my grandfather Mohammad messenger of Allah! Even if I said to you that I saw him a million times Allah would not have made the vision as argument against you but you did not believe (therefore) he would chastise you! Allah forbids; in fact the argument against you is that I debate with you by the authority of knowledge from the grand Quran so you would submit for the Truth a full submission.
اقتباس المشاركة :
?Seventh: Where is Allah in respect to you
—
انتهى الاقتباس
And the answer: Indeed, Allah is in the heaven in control over His Throne of Power, He knows the deceitful eyes and what the chests conceal, and He knows what goes down into the earth and what comes forth out of it, and that which comes down from heaven and that which goes up to it, and He is with you wherever you are yet not by His physical Self glory be to Him, in fact with His knowledge, He does not get absent and nothing is obscure from Him neither in heaven nor in earth, that is Allah the All Merciful in control over the Throne of Power. Confirming with the word of Allah the Most High: In the name of Allah the All Merciful, the Most Merciful.. {Whatever is in the heavens and the earth declares the glory of Allah, and He is the Mighty, the Wise.(1) His is the kingdom of the heavens and earth, He gives life and causes death, and He is Possessor of power over all things.(2) He is the First and the Last and the Manifest and the Hidden, and He is Knower of all things.(3) He it is Who created the heavens and earth in six days, and He has control over the Throne of Power, He knows that which goes down into the earth and that which comes forth out of it, and that which comes down from heaven and that which goes up to it. And He is with you wherever you are. And Allah is Seer of what you do.(4) His is the kingdom of the heavens and earth; and to Allah are (all) affairs returned.(5) He causes the night to pass into the day, and causes the day to pass into the night. And He is the Knower of what is in the chests (hearts).(6)}Truthful Allah the Great [Al-Hadeed] 57:1-6
{سَبَّحَ لِلَّـهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿١﴾ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يُحْيِي وَيُمِيتُ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿٢﴾ هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿٣﴾ هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۚ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا ۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ ۚ وَاللَّـهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿٤﴾ لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَإِلَى اللَّـهِ تُرْجَعُ الْأُمُورُ ﴿٥﴾ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ ۚ وَهُوَ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿٦﴾} صدق الله العلي العظيم [الحديد].
In the name of Allah the All Merciful, the Most Merciful.. {Had We sent down this Quran on a mountain, you would certainly have seen it falling down, splitting asunder because of the fear of Allah. And We set forth these parables to men that they may reflect.(21) He is Allah besides Whom there is no God: The Knower of the unseen and the seen; He is the All Merciful, the Most Merciful.(22) He is Allah, besides Whom there is no God; the King, the Holy, the Author of Peace, the Granter of Security, Guardian over all, the Mighty, the Supreme, the Possessor of greatness. Glory be to Allah from that which they set up (with Him)!(23) He is Allah; the Creator, the Maker, the Fashioner: His are the most beautiful names. Whatever is in the heavens and the earth declares His glory; and He is the Mighty, the Wise.(24) }Truthful Allah the Great [Al-Hashr] 59:21-24
{لَوْ أَنزَلْنَا هَـٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّـهِ ۚ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ ﴿٢١﴾ هُوَ اللَّـهُ الَّذِي لَا إِلَـٰهَ إِلَّا هُوَ ۖ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ ۖ هُوَ الرَّحْمَـٰنُ الرَّحِيمُ ﴿٢٢﴾ هُوَ اللَّـهُ الَّذِي لَا إِلَـٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ ۚ سُبْحَانَ اللَّـهِ عَمَّا يُشْرِكُونَ ﴿٢٣﴾ هُوَ اللَّـهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿٢٤﴾} صدق الله العلي العظيم [الحشر].
اقتباس المشاركة :
?Eighth: When do you know Allah
—
انتهى الاقتباس
And the answer: Oh glory be to Allah! Who told you that I sometimes know Allah and other (time) I deny Him? And I know this is a puzzle from you yet I do not debate with you with puzzles, let your question be clear and evident so the answer would come to you fully in detail so the others would understand and benefit, as for the puzzles we have no place for it even if I know the answer to your puzzles I would not respond, or I would ignore it intentionally, and if you say to me when do you know that Allah is pleased with you? I would have said to you; if I pleased my Lord and got near to Him, His mercy covers me also tranquility and peace descend into my heart, then I know in that moment that Allah is pleased with me undoubtedly. As for the human being sees his heart being hard about remembering Allah and when Allah is mentioned in front of him his does not humble, and if His messages would be recited to him it does not increase him faith then he must know that Allah is angry at him, verily woe to their hard hearts from mentioning Allah.
اقتباس المشاركة :
?Ninth: Is Lord of Christians is the same Lord of Jews and the same Lord of Muslims
—
انتهى الاقتباس
And the answer: Glory be to Allah Lord of everything, what was and will be till judgement day Lord of Muslims, Christians, Jews and the people altogether, but most of them hate the Truth and associate with the Truth, and when Allah alone is mentioned, the hearts of those who do not know their Lord shrinks, and when those besides Him is mentioned, lo! they are joyful. And Allah the Most High said: {And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.}Truthful Allah the Great [Al-Zumar] 39:45
{وَإِذَا ذُكِرَ اللَّـهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ ۖ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ ﴿٤٥﴾} صدق الله العظيم [الزمر].
What I hope from you and from all who desire from their Lord to increase their hearts with light is to ponder over Al-Zumar chapter a pondering of a reflecting one (in order for) Allah to enlighten your hearts with it and Allah would increase you with it humbleness and Allah would gladen your chests with it, so Allah would make you see the Truth with it, and Allah makes distinction with it for you that you may get certain.
(Chapter of Al-Zumar)
In the name of Allah the All Merciful, the Most Merciful
{The revelation of the Book is from Allah, the Mighty, the Wise.(1) Surely We have revealed to you the Book with truth, so serve Allah, being sincere to Him in obedience.(2) Now surely sincere obedience is due to Allah (alone). And those who choose protectors besides Him (say): We serve them only that they may bring us nearer to Allah. Surely Allah will judge between them in that in which they differ. Surely Allah guides not him who is a liar, ungrateful.(3) If Allah desired to take a son to Himself, He could have chosen those He pleased out of those whom He has created — Glory be to Him! He is Allah, the One, the Subduer (of all).(4) He has created the heavens and the earth with truth; He makes the night cover the day and makes the day overtake the night, and He has made the sun and the moon subservient; each one moves on to an assigned term. Now surely He is the Mighty, the Forgiver.(5) He created you from a single being, then made its mate of the same (kind). And He sent down for you eight of the cattle in pairs. He creates you in the wombs of your mothers — creation after creation — in triple darkness. That is Allah, your Lord; His is the kingdom. There is no God but He. How are you then turned away?(6) If you are ungrateful, then surely Allah is above need of you. And He likes not ungratefulness in His servants. And if you are grateful, He likes it for you. And no bearer of a burden will bear another’s burden. Then to your Lord is your return, then will He inform you of what you did. Surely He is Knower of what is in the breasts.(7) And when distress afflicts a man he calls upon his Lord, turning to Him; then when He grants him a favour from Him, he forgets that for which he called upon Him before, and sets up rivals to Allah that he may cause (men) to stray from His path. Say: Enjoy thine ungratefulness for a little, surely you are of the companions of the Fire.(8) Is he who is obedient during hours of the night, prostrating himself and standing, taking care of the Hereafter and hoping for the mercy of his Lord—? Say: Are those who know and those who know not alike? Only men of understanding mind.(9) Say: O My servants who believe, keep your duty to your Lord. For those who do good in this world is good, and Allah’s earth is spacious. Truly the steadfast will be paid their reward without measure.(10) Say: I am commanded to serve Allah, being sincere to Him in obedience,(11) And I am commanded to be the first of those who submit.(12) Say: I fear, if I disobey my Lord, the chastisement of a grievous day.(13) Say: Allah I serve, being sincere to Him in my obedience.(14) Serve then what you will besides Him. Say: The losers surely are those who lose themselves and their people on the day of Resurrection. Now surely that is the manifest loss!(15) They shall have coverings of fire above them and coverings beneath them. With that Allah makes His servants to fear; so keep your duty to Me, O My servants.(16) And those who shun the worship of the idols and turn to Allah, for them is good news. So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are the men of understanding.(18) He against whom the sentence of chastisement is due — can you save him who is in the Fire?(19) But those who keep their duty to their Lord, for them are high places, above them higher places, built (for them), wherein rivers flow. (It is) the promise of Allah. Allah fails not in (His) promise.(20) Have you not seen that Allah sends down water from the clouds, then makes it go down into the earth in springs, then brings forth therewith herbage of various hues; then it withers so that you see it turn yellow, then He makes it chaff? Surely there is a reminder in this for men of understanding.(21) Is he whose breast Allah has opened to Islam so that he follows a light from his Lord—? So woe to those whose hearts are hardened against the remembrance of Allah! Such are in clear error.(22) Allah has revealed the best announcement, a Book consistent, repeating (its injunctions), whereat do shudder the skins of those who fear their Lord, then their skins and their hearts soften to Allah’s remembrance. This is Allah’s guidance — He guides with it whom He pleases. And he whom Allah leaves in error, there is no guide for him.(23) Is then he who has to guard himself with his own person against the evil chastisement of the Resurrection day—? And it will be said to the iniquitous: Taste what you earned.(24) Those before them denied, so the chastisement came to them from whence they perceived not.(25) So Allah made them taste disgrace in this world’s life, and certainly the chastisement of the Hereafter is greater. Did they but know!(26) And certainly We have set forth for men in this Quran similitudes of every sort that they may mind.(27) An Arabic Quran without any crookedness, that they may guard against evil.(28) Allah sets forth a parable: A man belonging to partners differing with one another, and a man (devoted) wholly to one man. Are the two alike in condition? Praise be to Allah! Nay, most of them know not.(29) Surely you will die and they (too) will die;(30) Then surely on the day of Resurrection you will contend one with another before your Lord.(31) Who is then more unjust than he who utters a lie against Allah and denies the truth, when it comes to him? Is there not in hell an abode for the disbelievers?(32) And he who brings the truth and accepts the truth — such are the dutiful.(33) They shall have with their Lord what they please. Such is the reward of the doers of good,(34) That Allah may ward off from them the worst of what they did, and give them their reward for the best of what they did.(35) Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him. And whomsoever Allah leaves in error, there is no guide for him.(36) And whom Allah guides, there is none that can lead him astray. Is not Allah Mighty, the Lord of retribution?(37) And if you ask them, Who created the heavens and the earth? They will say: Allah. Say: See you then that those you call upon besides Allah, would they, if Allah desire to afflict me with harm, remove His harm? Or if He desire to show me mercy, could they withhold His mercy? Say: Allah is sufficient for me. On Him do the reliant rely.(38) Say: O my people, work in your place. Surely I am a worker, so you will come to know,(39) Who it is to whom there comes a chastisement humiliating him, and on whom falls a lasting chastisement.(40) Surely We have revealed to you the Book with truth for the people. So whoever follows the right way, it is for his own soul, and whoever errs, he errs only to its detriment. And you are not a custodian over them.(41) Allah takes the souls at the time of their death, and those that die not, during their sleep. Then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term. Surely there are signs in this for a people who reflect.(42) Or, take they intercessors besides Allah? Say: What! Even though they do not control a thing, nor do they understand.(43) Say: Allah’s is the intercession altogether. His is the kingdom of the heavens and the earth. Then to Him you will be returned.(44) And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.(45) Say: O Allah, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your servants as to that wherein they differ.(46) And had those who do wrong all that is in the earth and the like of it with it, they would certainly offer it as ransom from the evil of the chastisement on the day of Resurrection. And what they never thought of shall become plain to them from Allah.(47) And the evil of what they wrought will become plain to them, and that which they mocked at will beset them.(48) So when harm afflicts a man he calls upon Us; then, when We give him a boon from Us, he says: I have been given it only by means of knowledge. Nay, it is a trial, but most of them know not.(49) Those before them did say it indeed, but what they earned availed them not.(50) So there befell them the evil which they had earned. And those who are unjust from among these, there shall befall them the evil which they earn, and they shall not escape.(51) Know they not that Allah gives ample subsistence to whom He pleases, and He straitens; surely there are signs in this for a people who believe.(52) Say: O My servants who have been prodigal regarding their souls, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not, (55) Lest a soul should say: O woe is me, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59) And on the day of Resurrection you will see those who lied against Allah, their faces will be blackened. Is there not in hell an abode for the proud?(60) And Allah delivers those who keep their duty with their achievement — evil touches them not, nor do they grieve.(61) Allah is the Creator of all things and He has charge over everything.(62) His are the treasures of the heavens and the earth. And those who disbelieve in the messages of Allah, such are the losers.(63) Say: Do you bid me serve others than Allah, O ye ignorant ones?(64) And certainly, it has been revealed to you and to those before you: If you associate (with Allah); your work would certainly be rendered null/void and you would be a loser.(65) Nay, but worship Allah alone and be of the thankful.(66) And they do not honor Allah with the honor due to Him, and the whole earth will be in His grip on the day of resurrection and the heavens rolled up in His right hand. Glory be to Him, and He is Exalted above what they associate (with Him).(67) And it would be blown in the images of the creation, so all those in the heavens and all those in the earth will swoon, except such as Allah please. Then it will be blown again, when lo! they stand up, awaiting.(68) And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them with justice, and they are not wronged.(69) And every soul is paid back fully for what it did, and He knows best what they do.(70) And those who disbelieve are driven to hell in companies; until, when they come to it, its doors be opened, and the keepers of it say to them: Didn’t messengers from among you come to you reciting to you messages of your Lord and warning you of the meeting of this day of yours? They say: Yes. But the word of punishment proved true against the disbelievers.(71) It is said: Enter the gates of hell to abide therein; so evil is the abode of the proud ones.(72) And those who keep their duty to their Lord are conveyed to the Garden in companies until when they come to it, and its doors are opened and the keepers of it say to them: Peace be to you! you led pure lives; so enter it to abide.(73) And they say: Praise be to Allah Who has made true to us His promise, and He has made us inherit the land; we abide in the Garden where we please. So goodly is the reward of the workers (of good).(74) And you see the angels going around the Throne of Power, glorifying their Lord with praise. And they are judged with justice, and it is said: Praise be to Allah, the Lord of the worlds!(75)}Truthful Allah the Great
{تَنزِيلُ الْكِتَابِ مِنَ اللَّـهِ الْعَزِيزِ الْحَكِيمِ ﴿١﴾ إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّـهَ مُخْلِصًا لَّهُ الدِّينَ ﴿٢﴾ أَلَا لِلَّـهِ الدِّينُ الْخَالِصُ ۚ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّـهِ زُلْفَىٰ إِنَّ اللَّـهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ اللَّـهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ ﴿٣﴾ لَّوْ أَرَادَ اللَّـهُ أَن يَتَّخِذَ وَلَدًا لَّاصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَاءُ ۚ سُبْحَانَهُ ۖ هُوَ اللَّـهُ الْوَاحِدُ الْقَهَّارُ ﴿٤﴾ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۖ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ ۖ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۗ أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ ﴿٥﴾ خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ ۚ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِّن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ۚ ذَٰلِكُمُ اللَّـهُ رَبُّكُمْ لَهُ الْمُلْكُ ۖ لَا إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ ﴿٦﴾ إِن تَكْفُرُوا فَإِنَّ اللَّـهَ غَنِيٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ الْكُفْرَ ۖ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۚ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿٧﴾ وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّـهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَابِ النَّارِ ﴿٨﴾ أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ ۗ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ ﴿٩﴾ قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا فِي هَـٰذِهِ الدُّنْيَا حَسَنَةٌ ۗ وَأَرْضُ اللَّـهِ وَاسِعَةٌ ۗ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ ﴿١٠﴾ قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّـهَ مُخْلِصًا لَّهُ الدِّينَ ﴿١١﴾ وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ ﴿١٢﴾ قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ﴿١٣﴾ قُلِ اللَّـهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي ﴿١٤﴾ فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ ۗ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ ۗ أَلَا ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ ﴿١٥﴾ لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ۚ ذَٰلِكَ يُخَوِّفُ اللَّـهُ بِهِ عِبَادَهُ ۚ يَا عِبَادِ فَاتَّقُونِ ﴿١٦﴾ وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّـهِ لَهُمُ الْبُشْرَىٰ ۚ فَبَشِّرْ عِبَادِ ﴿١٧﴾ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ ۚ أُولَـٰئِكَ الَّذِينَ هَدَاهُمُ اللَّـهُ ۖ وَأُولَـٰئِكَ هُمْ أُولُو الْأَلْبَابِ ﴿١٨﴾ أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ ﴿١٩﴾ لَـٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۖ وَعْدَ اللَّـهِ ۖ لَا يُخْلِفُ اللَّـهُ الْمِيعَادَ ﴿٢٠﴾ أَلَمْ تَرَ أَنَّ اللَّـهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا ۚ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُولِي الْأَلْبَابِ ﴿٢١﴾ أَفَمَن شَرَحَ اللَّـهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِ ۚ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّـهِ ۚ أُولَـٰئِكَ فِي ضَلَالٍ مُّبِينٍ ﴿٢٢﴾ اللَّـهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ اللَّـهِ ۚ ذَٰلِكَ هُدَى اللَّـهِ يَهْدِي بِهِ مَن يَشَاءُ ۚ وَمَن يُضْلِلِ اللَّـهُ فَمَا لَهُ مِنْ هَادٍ ﴿٢٣﴾ أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ ۚ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ ﴿٢٤﴾ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ﴿٢٥﴾ فَأَذَاقَهُمُ اللَّـهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ ﴿٢٦﴾ وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَـٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ ﴿٢٧﴾ قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ ﴿٢٨﴾ ضَرَبَ اللَّـهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ الْحَمْدُ لِلَّـهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ﴿٢٩﴾ إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ ﴿٣٠﴾ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ﴿٣١﴾ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّـهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ ﴿٣٢﴾ وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ ۙ أُولَـٰئِكَ هُمُ الْمُتَّقُونَ ﴿٣٣﴾ لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ ﴿٣٤﴾ لِيُكَفِّرَ اللَّـهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ ﴿٣٥﴾ أَلَيْسَ اللَّـهُ بِكَافٍ عَبْدَهُ ۖ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ ۚ وَمَن يُضْلِلِ اللَّـهُ فَمَا لَهُ مِنْ هَادٍ ﴿٣٦﴾ وَمَن يَهْدِ اللَّـهُ فَمَا لَهُ مِن مُّضِلٍّ ۗ أَلَيْسَ اللَّـهُ بِعَزِيزٍ ذِي انتِقَامٍ ﴿٣٧﴾ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّـهُ ۚ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّـهِ إِنْ أَرَادَنِيَ اللَّـهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ ۚ قُلْ حَسْبِيَ اللَّـهُ ۖ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ ﴿٣٨﴾ قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ ۖ فَسَوْفَ تَعْلَمُونَ ﴿٣٩﴾ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ ﴿٤٠﴾ إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ ۖ فَمَنِ اهْتَدَىٰ فَلِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ ﴿٤١﴾ اللَّـهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا ۖ فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ﴿٤٢﴾ أَمِ اتَّخَذُوا مِن دُونِ اللَّـهِ شُفَعَاءَ ۚ قُلْ أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ ﴿٤٣﴾ قُل لِّلَّـهِ الشَّفَاعَةُ جَمِيعًا ۖ لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٤٤﴾ وَإِذَا ذُكِرَ اللَّـهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ ۖ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ ﴿٤٥﴾ قُلِ اللَّـهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ ﴿٤٦﴾ وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ ۚ وَبَدَا لَهُم مِّنَ اللَّـهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ ﴿٤٧﴾ وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٤٨﴾ فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ ۚ بَلْ هِيَ فِتْنَةٌ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿٤٩﴾ قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ ﴿٥٠﴾ فَأَصَابَهُمْ سَيِّئَاتُ مَا كَسَبُوا ۚ وَالَّذِينَ ظَلَمُوا مِنْ هَـٰؤُلَاءِ سَيُصِيبُهُمْ سَيِّئَاتُ مَا كَسَبُوا وَمَا هُم بِمُعْجِزِينَ ﴿٥١﴾ أَوَلَمْ يَعْلَمُوا أَنَّ اللَّـهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ﴿٥٢﴾ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ﴿٥٣﴾ وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ﴿٥٤﴾ وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ﴿٥٥﴾ أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾ أَوْ تَقُولَ لَوْ أَنَّ اللَّـهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ﴿٥٧﴾ أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ ﴿٥٨﴾ بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ ﴿٥٩﴾ وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّـهِ وُجُوهُهُم مُّسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ ﴿٦٠﴾ وَيُنَجِّي اللَّـهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ ﴿٦١﴾ اللَّـهُ خَالِقُ كُلِّ شَيْءٍ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ﴿٦٢﴾ لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّـهِ أُولَـٰئِكَ هُمُ الْخَاسِرُونَ ﴿٦٣﴾ قُلْ أَفَغَيْرَ اللَّـهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ ﴿٦٤﴾ وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ ﴿٦٥﴾ بَلِ اللَّـهَ فَاعْبُدْ وَكُن مِّنَ الشَّاكِرِينَ ﴿٦٦﴾ وَمَا قَدَرُوا اللَّـهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ﴿٦٧﴾ وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاءَ اللَّـهُ ۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ ﴿٦٨﴾ وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ ﴿٦٩﴾ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ﴿٧٠﴾ وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَـٰذَا ۚ قَالُوا بَلَىٰ وَلَـٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ ﴿٧١﴾ قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ ﴿٧٢﴾ وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا ۖ حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ ﴿٧٣﴾ وَقَالُوا الْحَمْدُ لِلَّـهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ ۖ فَنِعْمَ أَجْرُ الْعَامِلِينَ ﴿٧٤﴾ وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ۖ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّـهِ رَبِّ الْعَالَمِينَ ﴿٧٥﴾} صدق الله العظيم.
اقتباس المشاركة :
?Tenth: Is Mohammad messenger of Allah a khalifa of Allah now or you
—
انتهى الاقتباس
And the answer: He was khalifa for Allah, as like David (Dawood) -prayer of forgiveness and peace be upon him. And Allah the Most High said: {O David, surely We have made you a (khalia) ruler in the land; so judge between people justly and do not follow desire, lest it lead you astray from the path of Allah.}Truthful Allah the Great [S] 38:26
{يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُم بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ اللَّـهِ} صدق الله العظيم [ص:26].
Then he died -prayer of forgiveness and peace be upon him. And Allah the Most High said: {Surely you will die and they (too) will die;(30) Then surely on the day of Resurrection you will contend one with another before your Lord.(31)}Truthful Allah the Great [Al-Zumar] 39:30-31
{إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ ﴿٣٠﴾ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ﴿٣١﴾} صدق الله العظيم [الزمر].
I see you say that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him- Allah’s khalifa in the land now! Than I say: No, he has gone from the world surely he has no need for it, so why do you want to keep him in it? Surely, life was long for him till he met His Lord -prayer of forgiveness and peace be upon him and his family, and how much I am in a hurry to catch up with him were it not for my mission with Truth, and were it not for that I would not have wished to remain one second in this life, surely we have no need for it a thing were it not for Allah, for Allah’s cause we live in it, and the goal for His cause is not achieved yet, and it will be achieved with Allah’s permission. Indeed, Allah does not fail the promise. Do I want from Allah yo empower me in the land only in order for me to command good and forbid evil, so I would lift injustice of servants away from servants, and I call all the servants leave worshiping the servants to worship Lord of the servants? And my Lord will fulfill what He promised me and those who are like me of the righteous ones, so I would guide the people altogether to the straight path, and whoever disbelieve after that then follow deceptive messiah (antichrist) surely those are the transgressors. Confirming with the word of Allah the Most High: {Allah has promised to those of you who believe and do good that He will surely make them rulers in the earth as He made those before them rulers, and that He will surely establish for them their religion, which He has chosen for them, and that He will surely give them security in exchange after their fear. They will worship Me, not associating a thing with Me. And whoever is ungrateful after this, they are the transgressors.}Truthful Allah the Great [Al-Nour] 24:55
{وَعَدَ اللَّـهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَـٰئِكَ هُمُ الْفَاسِقُونَ ﴿٥٥﴾} صدق الله العظيم [النور].
That’s because sedition of the deceptive messiah (antichrist) comes after that Allah guides the people by the Awaited Mahdi, and after the belief in the Truth from the entire people then comes the sedition to test (al-Taqwa) guarding against evil. And Allah the Most High said: {A.L.M.(1) Do people think that they will be left alone on saying: We believe, and will not be tried?(2) And indeed, We tried those before them, verily Allah knows those who are truthful and indeed He knows the liars.(3)}Truthful Allah the Great [Al-`Ankaboot] 29:1-3
{الم ﴿١﴾ أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ ﴿٢﴾ وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ اللَّـهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ ﴿٣﴾} صدق الله العظيم [العنكبوت].
O my honorable brother, I did not see your heart pure towards us, surely do not be hateful for the Truth, and I hope from Allah to forgive you and pardon you so He would purify your heart an utmost purification surely my Lord is All Forgiving, Most Merciful, so get near to your Lord weeping between His hands (asking) to make you see the Truth truly so He would sustain you to follow it, indeed my Lord is Hearer, Knower.
..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
Explanatory-statement of strengthening and defaming, also explanatory-statement of the law of punishing thieves in hiding (discreetly), and the explanatory-statement of the law of punishing looters who intercept travelers
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all Allah’s prophets and His messengers the honored ones, and their virtuous families in every time and place till the day of Judgement, after this..
And Allah the Most High said: {And if they were to see (Kisaf) of the sky coming down, they would say: Piled-up clouds!(44) Leave them then till they meet that day of theirs wherein they are smitten with punishment;(45) The day when their struggle will avail them naught, nor will they be helped.(46) And surely for those who do wrong there is a chastisement besides that; but most of them know not.(47) And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and glorify the praise of your Lord, when you rise,(48) And in the night, give Him glory, too, and at the setting of the stars.(49)}Truthful Allah the Great [Al-Toor] 52:44-49
{وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ (44) فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ (45) يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ (46) وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ (47) وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ (48) وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ (49)} صدق الله العظيم [الطور].
By Allah Who there is no God other than Him that indeed the chastisement of Allah is coming among this nation so Allah would send it over the wrongdoers from the sky and the earth, and surely will materialize to you from Allah what you were not expecting, and I have spoken to you in public and spoken to them in private, and I warned you that Allah got angry for His Book to which you refused to resort for judgement in what you differed therein.
Perhaps one of average Muslims would like to say: “what make us know that you are the Awaited Mahdi?! So many claimed the identity of the Awaited Mahdi of the individuals; more than thirty liars and each of them says that he is the Awaited Mahdi, and for that we think that you are not but upon their ilk — O Nasser Mohammad Al-Yemeni, and for that you have to excuse the general Muslims to the fact we are waiting if the scholars believed that you are the Awaited Mahdi then we believe you and follow you, and if they deny you we deny you”. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni replies: Evil the minds are your minds, and evil the scholars are your scholars who they do not differentiate between camels and donkeys, nor they differentiate between the strengthening and defaming, by Allah Who there is no God other than Him that the difference between the True Awaited Mahdi and (the impersonator) who claim the identity of the Awaited Mahdi falsely and forgery as the difference between a camel and thirty of the donkeys! Is it that you can not differentiate between the camels and a group of donkeys? Thus are your scholars whom you are waiting their ratification so you follow them, so as that they do not have a difference between the strengthening and the defaming despite that the difference is great between the strengthening and the defaming, so if you would ask all your scholars and read their books you would find that the strengthening is a punishment-law of Allah’s laws would be held against the mischief makes on earth. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni raises the argument against you from Allah’s decisive Book to define the strengthening, so you find Allah giving you fatwa that the strengthening is aiding the prophets and Imams of the Book, so how can you make that a punishment against the mischief makers in the earth? Are the prophets in your view mischief makers in the earth? Didn’t Allah command you in strengthening them? And you find Allah’s fatwa in His decisive Book in the grand Quran in clear verses for the scholars of the nation and the average Muslims in clear verses none disbelieve in it except the aggressors, so can you — O all scholars of the Muslims and the average among them to deny that the strengthening in the decisive Book is aiding and not upholding the punishment-law of the strengthening? In fact you find the exact opposite! And Allah gives you fatwa that the strengthening is the aiding as support to His prophets. Confirming with the word of Allah the Most High: {Surely We have sent you as a witness and as a bearer of good news and as a warner,(8) That you may believe in Allah and His messenger and strengthen him and revere him. And (that) you may declare His glory, morning and evening.(9)}Truthful Allah the Great [Al-Fatt-h] 48:8-9
{إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا (8) لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا (9)} صدق الله العظيم [الفتح].
As well Allah commanded every nation to strengthen their True messenger from their Lord. Confirming with the word of Allah the Most High: {And certainly Allah made a covenant with the Children of Israel, and We raised up among them twelve chieftains. And Allah said: Surely I am with you. If you keep up prayer and pay the poor-rate and believe in My messengers and assist them and offer to Allah a goodly gift, I will certainly cover your evil deeds, and cause you to enter Gardens wherein rivers flow. But whoever among you disbelieves after that, he indeed strays from the right way.(12) But on account of their breaking their covenant We cursed them and hardened their hearts. They alter the words from their places..(13)}Truthful Allah the Great [Al-Mã´edah] 5:12-13
{وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا ۖ وَقَالَ اللَّهُ إِنِّي مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ (12) فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً ۖ يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ} صدق الله العظيم [المائدة:12-13].
Verily, look at Yusuf Al-Qaradawi who names the punishment-law of the stoning a strengthening punishment-law and he says: “Indeed that the prophet has ruled by it initially to the fact it was in the Jewish law”. O glory be to Allah! In fact a Jewish punishment-law that been inserted forged in the religion of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and Allah did not send down the punishment-law of stoning with rocks until death; in fact that is a punishment in the law of satan; came with it the outcast satan to apply it on those who go back from worshiping Al-Taghoot (satan) and the idols to worship the True Allah, then Al-Taghoot (satan) ruled against them in stoning with rocks until death. For that Allah the Most High said in the story of the companions of the cave: {For if they prevail against you, they would stone you to death or force you back to their religion, and then you would never succeed.}Truthful Allah the Great [Al-Kahf] 18:20
{إِنَّهُمْ إِن يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَن تُفْلِحُوا إِذًا أَبَدًا ﴿٢٠﴾} صدق الله العظيم [الكهف].
Verily, the question that arises: Do you rule by the judgment of Al-Taghoot the outcast satan? Surely that is judgement came with it satan Al-Taghoot and ordered his loyal-servants to apply the punishment-law of stoning on whoever went back from worshiping idols to worshiping the All Merciful, indeed by Allah you surely ruling with the judgement of satan and you leave the judgement of the All Merciful in the decisive Quran.
In regard to the punishment-law of stoning for the married adulterer, yes it is a Jewish punishment-law forged against Allah and His messengers and it was not a Jewish law nor an authority been descended with it not in the Torah neither in the Gospel nor in the grand Quran. And secondly, how can the prophet rule by it initially? Didn’t Allah prohibit His messenger and warn him to follow their desires? In fact Allah commanded him to rule between them in what they differed therein the Torah and the Gospel then Allah brings to them His True judgement from the decisive-law of the Quran, for the fact Allah made the Quran is being the dominant over the Torah and the Gospel and the narrations of the prophetic sunna , so what came contrary to the decisive grand Quran is surely forged (came) from other than Allah.
As for the strengthening I do not find it in Allah’s Book that it is a punishment law; in fact the exact opposite, it is a call from Allah to offer goodly gift to His messengers and the Imam’s of the Book. Confirming with the word of Allah the Most High: {And certainly Allah made a covenant with the Children of Israel, and We raised up among them twelve chieftains. And Allah said: Surely I am with you. If you keep up prayer and pay the poor-rate and believe in My messengers and strengthen them and offer to Allah a goodly gift, I will certainly cover your evil deeds, and cause you to enter Gardens wherein rivers flow. But whoever among you disbelieves after that, he indeed strays from the right way.(12) But on account of their breaking their covenant We cursed them and hardened their hearts. They alter the words from their places..(13)}Truthful Allah the Great
{وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا ۖ وَقَالَ اللَّهُ إِنِّي مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ (12) فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً ۖ يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ}
And Allah the Most High said: {Surely We have sent you as a witness and as a bearer of good news and as a warner,(8) That you may believe in Allah and His messenger and strengthen him and revere him. And (that) you may declare His glory, morning and evening.(9)}Truthful Allah the Great [Al-Fatt-h] 48:8-9
{إنّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا (8) لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا (9)} صدق الله العظيم [الفتح].
How can you make the strengthening a punishment law O Qaradawi? In fact the punishment law is the defaming the murderer after implementing against him by crucifixion (cutting the head from the body), then burying his body in the grave, as for his head would be salted and hanged in the public street to be a lesson to those who take lesson for whom they kill the people unjustly and transgressing, and that is called defaming and not strengthening, the fact the strengthening is aiding, and as for the defaming is to publicize the punishment-laws of Allah to those who you upheld against Allah’s punishment-law if did not pardon the guardian of the victim for Allah’s face (pleasure).
Thus the punishment-law of theft, then their hands to be cut by beating from (below) the wrist which means the palm to one hand until drips blood from the whip, and not that Allah means to cut their hands by cutting it off; in fact the wounds in the left palm of the thief only, that is by lashing until his hand bleed as we will clarify it after the empowerment.
As for those who loot the people’s money in the way (highway robbery), surely that is more grievous than the discrete theft for the fact it accompanies a grievous defeat for the ravished-looted weak, so Allah’s judgement in the Book to cut their hand and their feet from behind, which means being cut at the skin from the lashing from the wounds until his left hand bleeds and the bottom of his foot, surely Allah does not intend that you cut off their hands and feet; it is then how if he stole once again then what would you cut? The other hand or the other foot!! Consequently, how can he remove the impurity from the harm? Or make ablution? And how can he work to (support) his children after the repentance and deterrence? And by no means you can not and never could say that Allah intends to cut off the hands for the fact the women did not cut off their hands when they saw Yusuf; {So when they saw him, they deemed him great, and cut their hands (in amazement),}Truthful Allah the Great [Yousuf] 12:31, and it manifest to you that only Allah means that they did cut their hands with the knives; which means wounds, and He does not means cutting off the hand.
{فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ} صدق الله العظيم [يوسف:31]
In any case, I will leave the addition of the detailed-explanation about the punishment-law of theft and the intercepting of the path (highway robbery) to the fact it is (various) kinds (and each is) according to the crime, some of them they attempted and they were arrested while they are highway robbers except they did not do anything yet. Then those their punishment is banishment from the land, and Allah does not mean that you banish them over other people by the very act of the crime in exile then they will do mischief in their land; in fact Allah intends by banishment from the land which means from the public (main) street into prison between four walls according to a time made known, that is a deterrence for him so he does not go back not what he did, and if he went back then the punishment prosecution would be double, with the exception of the punishment-law of the adultery by the mutual consent between the adulterer and the adulteress is a hundred lashes as an equal punishment for each time (of the offence) except the rapist interceptor of (someone’s) way then it is two hundred lashes, so their hands and feet be cut from opposite (sides) so one hundred (lashes) to cut the palm of his left hand and a hundred to cut the bottom of his right foot for the fact the retribution of the raped woman is lifted from her and added to the rapist, except who raped a child then she died so here his retribution is the crucifixion where his head would separated from his body then his head get to be hung for defamation at the public street for and taking lesson. And we still have many details about the Allah's laws of punishment for the mischief makers in the land to prevent the injustice of a man against his fellow man.
Not equal the thefts, surely the thief of a car is not as who stole an egg, thus Allah made for the owner of the stolen item a the right to pardon if he wanted to forgive for Allah’s pleasure, and if the owner of the egg refused to pardon him and he found out that the thief was a hungry needy; even if the owner of the egg did not pardon him verily it is not permissible to to uphold the punishment of theft against the needy and the price of the egg should be given from the house of finance of the Muslims for the fact as the need has right in the house of the Muslims’ money, as well the theft of the ready made food by the needy ones to satisfy their hunger let be investigation in the case of the theft, so if cleared that they are needy can not find what to eat, verily here it is not permissible holding Allah’s punishment-law against him; in fact should be given the value of the food from the house of the Muslims’ money. And if there were justice and mercy in the bank of the Muslims’ house of finance then the needy would not have stole the egg or food to satisfy his hunger. In any case, Allah made an authority for the owner of the stolen item as Allah made an authority for the guardian of the one who is murdered unjustly verily either the retribution or taking the blood money and the pardon for Allah’s sake. So much you have distorted the religion of mercy to the worlds whatever distortion!
As for those who intercept the way (highway robbers) surely Allah did not make killing them a lawful thing, except in one case that they killed one in the path, surely here they get arrested, and the judgement of retribution is by the sword, so they would cut his neck except that the guardian of the blood he pardons. And if they resist the security of the country then here; they should be fought and killed even if they were not killers, as long as they fight you then you fight them (back), and if they surrendered and hand themselves over then each one of them takes the judgement of his punishment with Truth and without oppression. And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Allah’s khalifa in the land says decisively and rules justly with what Allah sent down; the Imam Mahdi Nasser Mohammad Al-Yemeni
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Or will you remain silent from acknowledging the Truth from the first round as virtuous shiekh Sulayman Ajlan kept silent after his declaration of media war against the Imam Mahdi Nasser Mohammad Al-Yemeni in Safa channel? Then we opened a special section in this website of mine (Website of the Imam Mahdi Nasser Mohammad Al-Yemeni forums of the Islamic good news), and was answered by an explanatory-statement we established in it conditions of the dialogue foundation so you would know who can you get to know the True Imam Mahdi from your Lord that Allah would definitely increase him abundantly in knowledge over you so he can have control over the entire scholars of the Muslims, Christians and Jews by the decisive and bridling authority from clear verses in the decisive grand Quran and as well with verses manifesting to (other) verses in the grand Quran, and we explain it fully in detail to a people believe in it and holdfast with it when comes what is contrary to its decisive messages whether in the Torah, the Gospel and sunna of the explanatory-statement for Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.
I (ask) Allah to witness that I do not deny except what came contrary to Allah’s decisive Book in the Torah, Gospel and narrations of the prophetic sunna, the fact what came contrary to the decisive Quran of His surely it is not from sunna narrations of His explanatory-statement; in a sense that the narration in the sunna came to you from other than Allah and His messenger; in fact (it is) from the accursed-outcast satan on the tongue of his loyal-friends of human satans inserted between the honored companions of messenger of Allah, so we would find them forging (lies) against Allah and His messenger and his honorable companions.
Verily, ponder over our reply to the virtuous Dr. shiekh Sulayman Al-Ajlan speaker of Masjed Abdul Rahman Bin Owf at the capital of the Kingdom of Saudi Arabia, Riyadh. which we wrote it previously and on that foundation the call to scholars of the nation is accomplished to have dialogue with the Imam Mahdi Nasser Mohammad Al-Yemeni so it would manifest to (the Truth) seekers; does Nasser Mohammad Al-Yemeni truly calls to the Truth and guides with the True explanatory-statement for the glorious Quran to Allah the All Mighty, the Praised One? Indeed, my Lord is on a straight path.
Not necessarily that all what we wrote it from before we repeat it again, surely we do not have a new revelation; in fact we remind with the Quran he who fear a threat, so what follows is our reply to Al-Sheikh Sulayman Al-Ajlan, for you may have sense then find guidance, so he who of the entire Muftis of the Islamic hometowns the Arab and the non-Arabs can reply on the following explanatory-statement let him come forward with the response in his devoted section for him, and what follows a text of the explanatory-statement to virtuous respected Dr. Sulayman Al-Ajlan, yet we repeat and say what follows is the text of the explanatory-statement:
Imam Nasser Mohammad Al-Yemeni
Jamad first - 30 - 1438 AH
27 – 02 – 2017 AD
10:08 am
(According to the official time of [Mecca] mother of towns)
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..Response of the Imam Mahdi Nasser Mohammad Al-Yemeni to the virtuous shaykh Sulayman Ajlan owner of the media war against Imam Mahdi at channel Safa
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets and messengers in the manifested Book from the first of them till the seal of them Mohammad messenger of Allah, we do not make distinction between anyone of His messengers, and we are submitting-Muslims for Him, after this..
This is a reply of the Imam Mahdi Nasser Mohammad Al-Yemeni to the virtuous respected shaykh Sulayman Ajlan Ebraheem Al-Ajlan an Imam and a speaker of Abd Al-Rahman Bin Awf Masjed at Riyad in the Kingdom of Saudi Arabia, and I say to you: O my beloved in Allah’s cause the virtuous respected shaykh, how do you want me to prove to all scholars of the Muslims that I am the Imam Mahdi guides to the straight path, and you make conditions that our dialogue with you to be far from the issues of the legislative-laws of religion? In a sense you want to have a dialogue away from Allah’s Book and the True sunna of His messenger, oh for the wonder! Do you want me to forge a lie against Allah with a new Book and new sunna from myself? I seek refuge in Allah that I be of the forgers. Far from, very far that the True Awaited Mahdi follows you desires surely there is nothing between you and I except Allah the Most High said in the decisive grand Quran and His messenger said in the True prophetic sunna. I call on Allah to witness and Allah is Sufficient Witness if I had dialogue with you for fifty thousand years I would not have argued with you except by Allah’s Book the grand Quran and by narrations of the prophetic sunna with which uttered Mohammad messenger of Allah with no doubt now suspicion, and I do not say to the Muslims as you say at the end of your speeches on the pulpits of Allah’s houses of worship, for the fact I hear every scholars of scholars of the Muslims says at the end of his speech and his fatwas about Allah’s religion: “If I got it right then it is from Allah and if I made an error then it is from myself and satan”. Then the Imam Mahdi Nasser Mohammad replies to you and I say: O community scholars of the Muslims, if your fatwas about Allah’s religion for the Muslims is from yourselves and satan then what is the fate of the nation of Islam if what you taught them is from yourselves and satan (but it is) not from the All Merciful? Don’t you see that you followed the command of satan that you say against Allah what you do not know then you mislead yourselves and mislead your nation? But the Imam Mahdi Nasser Mohammad Al-Yemeni, a fact the I do not say of Allah and His messenger except the Truth, and Allah’s curse is upon the liars, who is most unjust than who invent a lie against Allah or denied His messages in His decisive Book the grand Quran? Those who will befall them their share of the chastisement.
Perhaps scholars of the Muslims would like to say: “O Nasser Mohammad, we the entire scholars of the Muslims do not lie about Allah’s Book the grand Quran; in fact we believe in it”. Then the Imam Mahdi Nasser Mohammad replies to you and I say: Is your belief in the grand Quran commands you to not follow Allah’s decisive Book the grand Quran nor the True prophetic sunna from Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? In fact we see you following what is contrary to Allah’s Book and the True sunna of His messenger while you think that you are guided aright, evil is what your belief commands you with. But I am the Imam Mahdi Nasser Mohammad Al-Yemeni, I call you to follow Allah’s Book the grand Quran and the True prophetic sunna which is not contrary to Allah’s decisive grand Quran, the fact that I do not follow except Allah’s Book and the True narrations of the prophetic sunna which is from Allah’s messenger Mohammad for the fat I know the narration with which spoke Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and I know the false narration which did not speak of it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, that is because I am the Imam Mahdi Nasser Mohammad not being innovator in fact follower to Allah’s Book and the True sunna of His messenger; light upon light.
Indeed I will strive against you with Allah’s Book and the True sunna of His messenger a big striving until I make you between two choices no third for them; either you follow Allah’s Book and the True sunna of His messenger or you disbelieve in Allah’s Book and the True sunna of His messenger, then you follow narrations of the accursed-outcast satan which it misguided you from the straight path, then Allah would chastise you an exemplary chastisement, and would would never find for you a loyal-friend nor supporter besides Allah. And Allah’s curse be upon Nasser Mohammad Al-Yemeni if he is not the True Awaited Mahdi from your Lord, or Allah’s curse be upon whoever we upheld the argument against him from Allah’s decisive Book and the True sunna of His messenger then he refused and got arrogant to follow Allah’s decisive Book and the True sunna of His messenger, and held fast with forged narrations of satan against Allah and His messenger. How would not Allah curse him a big cursing and make him enter into burning Fire?!
O virtuous respected shaykh Dr. Sulayman Ajlan Ebraheem Al-Ajlan an Imam and a speaker of Abd Al-Rahman Bin Awf Masjed at Riyadh in the Kingdom of Saudi Arabia, who declared the war of media against the Imam Mahdi Nasser Mohammad Al-Yemeni, I say: If you are a man then face us right here, surely this is the horse and this is the arena, and not by insult and verbal abuse; in fact by the authority of knowledge. And defeat the Imam Mahdi Nasser Mohammad Al-Yemeni in his own home at the table of his dialogue right here between his supporters at the website of the Imam Mahdi Nasser Mohammad Al-Yemeni forum of the Islamic good news. And it is prohibited for my supporters from various regions at the global dialogue table to interfere in my dialogue with you or with anyone of scholars of the nation came to us with his real name and his real picture, and we order a special section for the dialogue between me and him with the bridling True authority of knowledge, and it is incumbent upon all senior scholars of the Muslims like you from speakers of Masjeds in Houses of Allah to charge for defending the basins of the religion of Islam if they see Nasser Mohammad Al-Yemeni falsify against Allah and His messenger or he says what Allah and Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- did not say it. We have made the website of the Imam Mahdi Nasser Mohammad Al-Yemeni is the free dialogue table between me and you and can accommodate millions of scholars of the Muslims, surely would never fit me along with you any council for the dialogue among the worlds other than this dialogue table which it fits the entire scholars of the Muslims, Christians and the Jews by the silent pen without chatting and disturbing nor mood disrupting, surely can not interrupt you in speaking nor can you interrupt me, and each would make statement with authority of knowledge, so if you find Nasser Mohammad Al-Yemeni dominated over you altogether with the authority of knowledge from the decisive grand Quran, and he upheld the argument against you by the authority of knowledge from the decisive grand Quran and the True prophetic sunna then he bridled you an utmost bridling; verily, if I did then I have proved that Nasser Mohammad Al-Yemeni is truly the Awaited Mahdi supporter of Mohammad, and if you dominated over Nasser Mohammad Al-Yemeni even in one issue only in Allah’s religion then has befell upon Nasser Mohammad Al-Yemeni the curse of Allah, the angels, and the people altogether, surely that is the punishment of who forged lies against Allah and His messenger, he would have his seat of fire and an evil abode.
Perhaps the virtuous respected shaykh Dr. Sulayman Bin Ajlan would like to say: “Strange you matter O Nasser Mohammad Al-Yemeni! So what makes you know that we can not uphold the argument against you even in one issue in religion?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: that’s because Allah gave me fatwa in the True vision [indeed I am the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni and that (Allah) will grant me the knowledge of the Book the grand Quran, and that not a scholar would dispute with me from the Quran but I uphold him]. Ended
[أنّي الإمام المهديّ المنتظَر ناصر محمد اليماني وأنّه سوف يأتيني علْم الكتاب القرآن العظيم وأنّه لا يجادلني عالِمٌ من القرآن إلا غلبته].
So if you found that me Lord fulfilled for me the True vision upon the actual reality it is then the Imam Mahdi Nasser Mohammad Al-Yemeni is truthful, and if you found one of scholars of the Muslims upheld the argument against Nasser Mohammad Al-Yemeni even in one case only then Nasser Mohammad Al-Yemeni became an insolent liar and not the Awaited Mahdi also a falsifier against Allah and His messenger in the True vision, and you would never avail a thing from Allah against me, and that’s because the punishment of who forge lies against Allah is disgrace in this world’s life and a grievous chastisement in the hereafter. Verily, be of the witnesses upon that O community of the followers to the dialogue of Nasser Mohammad Al-Yemeni at the global dialogue table, surely this is the horse and this is the arena.
Perhaps the virtuous respected Dr. Sulayman Ajlan would like to say: “O Nasser Mohammad, what guarantees for us we community scholars of the Muslims that you do not delete our replies to you and keep your replies, or alter our replies to you in what we did not say it?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: if I fulfilled this conjecture of yours then I am not the Awaited Imam Mahdi and definite will turn away from me all the supporters in various regions if I failed what I promised you, but I call Allah to witness that the rights of scholars of the Muslims — with us — are protected from deletion and alteration and falsification. O community of supporters and the entire members of the dialogue table and all visitors be witnesses, and Allah’s curse is upon the liars.
O virtuous respected shaykh Sulayman Ajlan Ebraheem, as if you do not know that Allah sends the Awaited Mahdi Nasser Mohammad as supporter to what came with it Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family! And as if you do not know what is the mission of the Awaited Mahdi Nasser Mohammad! Verily I say to you: My mission is to rule between you in all what you differed therein in Allah’s Book and the sunna of His messengers, and I dominate over you altogether with the authority of knowledge from the decisive grand Quran with clear verses for the scholar of you and the common Muslims, non disbelieve in it or turn away from it except the hypocrite transgressors who show belief and conceal plotting to hinder (others) from the decisive Reminder. By Allah than by Allah who there is no god other than Him nor a worshiped else than Him we surely will make you between two choices not third for them; either you follow Allah’s Book and the True sunna of His messenger light upon light, or you disbelieve in Allah’s Book and the True sunna of His messenger, by no means you could never be able to challenge the True narrations from Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- even if some of you are supporters and aiders to others, for the fact Allah and His messengers did not command you to depend on the trusted ones about the narrations and narratives; in fact Allah and His messengers commanded you to expose the narrations and the narratives in the prophetic sunna by comparing with the decisive clear verses of the Book for scholars of the nation and the common Muslims. And Allah gave you fatwa in His decisive Book and the messenger gave you fatwa in the True prophetic sunna that if you found the passed narration from the prophet came contrary to the clear decisive verses mother of the Book then know that this narration came from other than Allah, and Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- did not say it.
I am the Imam Mahdi Nasser Mohammad Al-Yemeni, I forbid defaming, insulting, and verbal abuse to the narrator of the narration from the companions of Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family-, to the fact he heard it from people did not miss one lecture in the council of the explanatory-statement, but knowledge seekers in the council of the explanatory-statement there were among them a band of hypocrites; and some of the hypocrites who did not know them even Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. Confirming with the word of Allah the Most High: {And of those around you of the desert Arabs, there are hypocrites; and of the people of Madinah (also) — they persist in hypocrisy, you know do not them; We know them. We will chastise them twice, then they will be turned back to a grievous chastisement.}Truthful Allah the Great [Al-Tawba] 9:101
{وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ مُنَافِقُونَ ۖ وَمِنْ أَهْلِ الْمَدِينَةِ ۖ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ ۖ نَحْنُ نَعْلَمُهُمْ ۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ} صدق الله العظيم [التوبة:101].
Those people believe outward and they say obedience to Allah and His messenger not one council misses them of the explanatory-statement in the prophetic sunna’s councils, and they were present with every group of the honored companions of messenger of Allah of the knowledge seekers, but a group of the audience were hypocrites reveal belief and obedience while they conceal plotting to hinder from Allah’s Book and the True sunna of His messenger to lead the Muslims astray from Allah’s Book and the sunna of His messenger, then they plan by night narrations to a later time that is contrary to Allah’s decisive Book the grand Quran and contrary to the True narrations in the sunna of His messenger -prayer of Allah’s forgiveness be upon him and I salute a best salutation. For that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- commanded you to not depend on the trusted ones; in fact to display the arrived narrations — from the prophet — upon the decisive Quran, and Mohammad messenger of Allah taught you that if you found any narration came contrary to the decisive grand Quran so Allah’s messenger Mohammad gave you fatwa that he did not say it to the fact he does not speak out of desire in the prophetic sunna surely it is as well from Allah as the Quran from Allah. And Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Indeed I have been granted the Quran and the like of it with it] Truthful he is prayer of forgiveness and peace be upon him.
[ألا إني أوتيت القرآن ومثله معه]
But Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- taught you that the Quran is guarded from alteration while the sunna is not guarded from alteration and falsification and inserting addition in the True narration, where the hypocrites insert falsehood into it that the prophet did not say it. And so me of the narrations what is True and not a thing of addition inserted in it to the fact it came in from a group of the knowledge seekers the truthful one wholeheartedly inside out, and some the narrations what is forged against the prophet and he did not say a thing of it -prayer of forgiveness and peace be upon him.
O community scholars of the Muslims who are disputing in Islam Allah’s religion, by Allah Whom there is no God other than Him nor a worshiper else other than Him, if you held firm in Allah’s Book and the True sunna of His messenger you would not have gone astray from after him ever till judgement day. Ratification to the narration of Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Verily, will come to you different narration from me, so whatever came to you concurring to Allah’s Book and my sunna then it is from me, and whatever came contrary to Allah’s Book and my sunna then it is not from me]. Truthful he is prayer of forgiveness and peace be upon him.
[إِنَّهَا سَتَأْتِيكُمْ عَنِّي أَحَادِيثُ مُخْتَلِفَةٌ، فَمَا آتَاكُمْ مُوَافِقًا لِكِتَابِ اللَّهِ وَلِسُنَّتِي فَهُوَ مِنِّي، وَمَا آتَاكُمْ مُخَالِفًا لِكِتَابِ اللَّهِ وَسُنَّتِي فَلَيْسَ مِنِّي ]
Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [I left in the midst of you that if you held firm you would never go astray after me ever; Allah’s Book and my sunna] Truthful he is prayer of forgiveness and peace be upon him.
[ تركت فيكم ما إن تمسكتم به لن تضلوا بعدي أبدا كتاب الله و سنتي ]
As well Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [I left among you two things you would never go astray as long you hold firm with them: Allah’s Book and my sunna and both would never separate] Truthful he is prayer of forgiveness and peace be upon him. Mohammad messenger of Allah means in his word: [and both would never separate] which means both would never differ in the judgement, to the fat it should not be for him to say a narration being contrary to Allah’s narration in His decisive Book, so beware of following what came to you contrary to Allah’s decisive Book in the prophetic sunna, and know the certain knowledge that what came contrary to the Quran from narrations of the sunna then know that this narration came from other than Allah and Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- did not say it. Ratification to fatwa of Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- he said: [Whatever came to you from me verily display it upon the Book of Allah, so what concurred with it then I said it, and what is contrary to it then I did not say it]. Truthful he is prayer of forgiveness and peace be upon him. The fact the condition of the True narration from the prophet is not to violate the decisive grand Quran.
[تركت فيكم أمرين لن تضلوا ما إن تمسكتم بهما : كتاب الله وسنتي ولن يتفرقا]
[ولن يتفرقا]
[ما جاءكم عني فاعرضوه على كتاب الله ، فما وافقه فأنا قلته ، وما خالفه فلم أقله]
And prayer of forgiveness and peace be upon him, said: [Verily the narration about me will spread-around, so whatever came to you from me concur with the Quran, then it is from me, and whatever came to you from me being contrary to the Quran, then it is not from me]. Truthful he is prayer of forgiveness and peace be upon him.
[إنّ الحديث سيفشو عليَّ، فما أتاكم عنّي يوافق القرآن، فهو عنّي، وما أتاكم عنّي يخالف القرآن، فليس عنّي]
[O people, whatever came to you from me concur with the Quran, surely I said it, and whatever came to you contrary to Allah’s Book, verily I did not say it]. Truthful he is prayer of forgiveness and peace be upon him.
[ أيّها الناس، ما جاءكم عنّي يوافق كتاب الله فأنا قلته، وما جاءكم يخالف كتاب الله، فلم أقله]
[Whatever came to you from me concur then display it upon the Book of Allah, so what concurs with it then I said it and what is contrary to it, surely I did not say it] Truthful he is prayer of forgiveness and peace be upon him.
[ما جاءكم عنّي فاعرضوه على كتاب الله، فما وافقه فأنا قلته، وما خالفه فلم أقله]
And Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- said through Zirr Bin Hubaish, from Ali Bin Abi Talib, he said: Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [There will be narrators narrate from me narration, so display their narration upon the Quran, so whatever concurred with the Quran then take it, and whatever did not concur with the Quran, verily leave it]. Truthful he is prayer of forgiveness and peace be upon him.
[إنّها تكون رواة يروون عنّي الحديث، فاعرضوا حديثهم على القرآن، فما وافق القرآن فخذوا به، وما لم يوافق القرآن فلا تأخذوا به]
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [so whatever came to you from my narrative then read Allah’s Book and take lesson from it, so what concurred with Allah’s Book I surely said it and what did not concur with Allah’s Book, surely I did not say it] Truthful he is prayer of forgiveness and peace be upon him.
[فما أتاكم من حديثي عني فاقرؤوا كتاب الله واعتبروه، فما وافق كتاب الله، فأنا قلته، وما لم يوافق كتاب الله، فلم أقله]
And Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [the narration from me is by three (sorts), whichever narration reach you from me that you recognize it by Allah’s Book then accept it, and whichever narration from me reached you and you do not find in the Quran with what you deny it nor you know its place therein then accept it, and whichever narration from me that your hearts shrink from it, and you find in the quran contrary to it, verily leave it].
[الحديث عنّي على ثلاث، فأيّما حديث بلغكم عنّي تعرفونه بكتاب الله فاقبلوه، وأيّما حديث بلغكم عنّي لا تجدون في القرآن ما تنكرونه به، ولا تعرفون موضعه فيه فاقبلوه، وأيّما حديث بلغكم عنّي تشمئزّ منه قلوبكم، وتجدون في القرآن خلافه، فاتركوه].
And Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Will come to you various narrations, so whatever came to you concurring to Allah’s Book and to my sunna, surely it is from me, and whatever came to you contrary to Allah’s Book and to my sunna, surely it not from me]. Truthful he is prayer of forgiveness and peace be upon him.
[سيأتيكم عنّي أحاديث مختلفة، فما جاءكم موافقاً لكتاب الله ولسنّتي، فهو منّي، وما جاءكم مخالفاً لكتاب الله ولسنّتي، فليس منّي]
Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [I do not make lawful except what Allah made lawful, nor I forbid except what Allah forbade in His Book] Truthful he is prayer of forgiveness and peace be upon him.
[لا أحِلّ إلاّ ما أحلّ الله في كتابه، ولا أُحرّم إلاّ ما حرّم الله في كتابه]
I am the Imam Mahdi Nasser Mohammad Al-Yemeni, I call Allah to witness and Allah is Sufficient Witness that I do not nullify from the narrations of the prophetic sunna except what came contrary to the decisive grand Quran, for the fact the True prophetic narration is either comes comparable to Quran or does not violate the Quran, as like the narration of Sewak (brushing teeth). Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [were it not difficult for my nation I would have ordered them with the Sewak (to brush teeth) at each prayer]. Truthful he is prayer of forgiveness and peace be upon him. This True narration, the mind and logic accept it, and it does not violate the Quran in a thing. And I repeat the fatwa to all scholars of the Muslims that I do not deny except what came contrary to the decisive grand Quran, and I say to the entire scholars of the nation that the exposure of narration upon the Quran it is not a condition that it is necessary to come concurring with the Quran altogether; in fact the condition is not to be contrary to the grand Quran, the fact what came contrary to the decisive grand Quran surely it is a narration that came to you from other than Allah.
[لولا أن أشق على أمتي لأمرتهم بالسواك عند كل صلاة]
As for now we will attempt to display these narrations upon the decisive grand Quran would we find it came compatible to what is in Allah’s Book and it is not contrary with Allah’s Book, or did it come contrary to Allah’s Book the grand Quran and does not concur with it? And you will find Allah’s command by displaying the narrations upon the Quran as well A command from Allah in the decisive Quran. And Allah the Most High said: {Whoever obeys the Messenger, he indeed obeys Allah. And whoever turns away, We have not sent you as a keeper over them.(80) And they say: Obedience. But when they go out from your presence, a party of them plan by night (writing) other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then ponder over the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed satan except a few(83)}Truthful Allah the Great [Al-Nesã`a] 4:80-83
{مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا (80) وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا (81) أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا (82) وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا (83)} صدق الله العظيم [النساء].
:We deduce several rulings from these clear decisive verses as follows
1- These verses Allah addresses the Muslims with it from around the prophet. With the evidence of the word of Allah the Most High: {And they say: Obedience..}Truthful Allah the Great
{وَيَقُولُونَ طَاعَةٌ}
2- We deduce that the narrations of the prophetic sunna is not True altogether; in fact some of it is True and some of it is forged against the prophet, with an evidence by the word of Allah the Most High: {..But when they go out from your presence, a party of them plan by night (writing) other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81)}Truthful Allah the Great
{فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا (81)} صدق الله العظيم.
3- We deduce that the narrations of the True prophetic sunna is from Allah as the Quran from Allah for the fact Allah commanded you by displaying the prophetic narrations upon the Quran, and Allah taught you that what was of it from other than Allah surely you will find between it and the decisive Quran a much discrepancy, which means a hundred percent. With the evidence of the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them plan by night (writing) other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then ponder over the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who can search out knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed satan except a few(83)}Truthful Allah the Great
{وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا (81) أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا (82) وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا (83)} صدق الله العظيم.
Then would manifest to you the True narration from Allah’s messenger Mohammad, he said: [Indeed I have been granted the Quran and the like of it with it] Truthful he is prayer of forgiveness and peace be upon him.
[ ألا إني أوتيت القرآن ومثله معه ]
Thus would manifest to you the True narration from the prophet -prayer of Allah’s forgiveness and peace be upon him and his family: [I left among you that — if you held firm in it — you would never go astray after me ever; Allah’s Book, and my sunna]] Truthful he is prayer of forgiveness and peace be upon him.
[ تركت فيكم ما إن تمسكتم به لن تضلوا بعدي أبدا كتاب الله و سنتي ]
Perhaps one of the twelve Shiites would like to say: “In fact the True narration is [I left among you that — if you held firm in it — you would never go astray after me ever; Allah’s Book, and my Etra family of my house]”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: we still have much of knowledge from the decisive grand Quran that they True narration is: [I left among you that — if you held firm in it — you would never go astray after me ever; Allah’s Book, and my sunna] Truthful he is prayer of forgiveness and peace be upon him. So who is the one does argue with the Imam Mahdi Nasser Mohammad Al-Yemeni from the Quran but I upheld him with the True explanatory-statement for the Quran by the Quran? Indeed by Allah if the entire scholars of the Shiites and the Sunnis also the entire scholars of other doctrines upon their various groups and their sects Scholars of the Christians and Jews have met to uphold the argument against the Imam Mahdi Nasser Mohammad Al-Yemeni in one issue they can not even if some of them are supporters and aiders to others
[تركت فيكم ما إن تمسكتم به لن تضلوا بعدي أبدا كتاب الله وسنتي]
I repeat the challenging with Truth and I say: this is the horse and this is the arena, is there a combatant with the bridling authority of knowledge — O community scholars of Shiites and Sunnis? Surely I am not of you in a thing. Confirming with the word of Allah the Most High: {As for those who split up their religion and became sects, you are not a thing of them. Their affair is only with Allah, then He will inform them of what they did.}Truthful Allah the Great [Al-An`ãm] 6:159
{إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ (159)} صدق الله العظيم [الأنعام].
Indeed, I am not misguided like you O who kill one another. And Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [Do not go back disbelievers after I am gone some of you smite necks of others] Truthful he is prayer of forgiveness and peace be upon him.
[لا ترجعوا بعدي كفارا يضرب بعضكم رقاب بعض]
Verily, I am not of you in a thing — O you who divided in your religion into sects and parties and violated Allah’s command in His decisive Book: {..to establish religion and not to be divided therein.}Truthful Allah the Great [Al-Shourã] 42:13
{أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ} صدق الله العظيم [الشورى:13].
And you violated the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.(105) On the day when (some) faces turn white and (some) faces turn black. Then as to those whose faces are black: Did you disbelieve after your belief? So taste the chastisement because you disbelieved.(106) And as to those whose faces are white, they shall be in Allah’s mercy. Therein they shall abide.(107) These are the messages of Allah which We recite to you with truth. And Allah desires no injustice to (His) creatures.(108)}Truthful Allah the Great [Ãli-´Imrãn] 3:105-108
{وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبيّنات ۚ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ (105) يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ۚ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ (106) وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ (107) تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بالحقّ ۗ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ (108)} صدق الله العظيم [آل عمران].
In fact you competed over power of authority of the world’s life in the name of religion so you annihilated you as those who were before you annihilated. Here you are smiting necks of each other and kill each other, until when you agree on dialogue surely you do not find one of you says Allah said or His messenger said; in fact you talk about dividing the authority only, in spite that your wars are doctrinal sectarian, so why you lie against Allah and against your people? Have you sold your religion by the world’s life? Indeed evil are your scholars, and evil leaders are your leaders! So respond to Allah’s caller and His khalifa for we rule between you in all what you differed therein, then we would bring the just judgement first from Allah’s decisive Book and from the True sunna of His messenger which it is not contrary to Allah’s decisive Book the grand Quran, and if you refuse then Allah would make me prevail over the entire Muslims who gone astray and over the entire unjust humans in one night then their necks would remain bent in submission to Allah’s khalifa. And peace be upon the sent ones, and praise be to Allah Lord of the worlds..
.Allah’s khalifa and His servant; the Imam Mahdi Nasser Mohammad Al-Yemeni
بسم الله الرحمن الرحيم، وسلامٌ على المُرسَلين، والحمدُ لله ربّ العالمين..
أخي الكريم، إنّ بعض أسئلتك عجيبةٌ كمثل قولك:
اقتباس المشاركة :
وهل تنزل جبريل على محمد رسول الله صلّى الله عليه وآله وسلّم؟!
—
انتهى الاقتباس
لا أظنّ يوجَد في هذه المسألة جدلٌ بين علماء الأمّة ولذلك استغربت سؤالك! وعلى كلّ حالٍ سوف نردّ عليك باختصار حتى لا تصفنا بالتّكبر بغير الحقّ.
اقتباس المشاركة :
أولاً: هل اعترف بك أحدٌ من علماء المسلمين بغض النظر عن اختلافهم المذهبي؟
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انتهى الاقتباس
الجواب: إنّما العالِم من يُفَرِّق بين الحقّ والباطل ولا يُعرِض عن مُحكَم كتاب الله الذي أحاجّهم منه، ومَن تابع بياناتنا ودرسها وفهمها وعقلها وعلمها وأيقن بها والله لَيُصبِح مِن أكبر علماء المسلمين ومرجعيّة بالحقّ للمؤمنين، وهل تعلم إن صدّقني أحد علماء المسلمين فسوف تُصَدِّق؟ فهل هو البرهان بالنسبة لك هذا العالِم؟ فافرِض أنّ هذا العالِم على ضلالٍ وكذلك ناصر محمد اليماني على ضلالٍ فحتمًا سوف يُضلّونك عن الحقّ، فيا أخي استخدم عقلك الذي ميّز الله به الإنسان عن الحيوان (وهو التفكّر والتدبّر)، ولا تَقْفُ ما ليس لك به علم حتى ولو صدّق بناصر محمد اليماني أكثرُ النّاس، فافرِض أنّ أكثر النّاس على ضلالٍ وصَدَّقوا ناصر محمد اليماني وهو على ضلالٍ فإن اتّبعتهم أضلّوك إذا كانوا على ضلالٍ مُبِين، ألَم يقل الله تعالى: {وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّـهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ﴿١١٦﴾} صدق الله العظيم [الأنعام]؟
إذًا أخي الكريم، نصيحتي لك بالحقّ أن لا تُصَدِّق ناصر محمد اليماني لأنّك رأيت أكثر النّاس قد صَدَّقوه، وكذلك لا تُصَدِّق ناصر محمد اليماني لأنّه قد اتّبعه السادة والكُبراء فلعلّ السادة والكُبراء على ضلالٍ، فلا تكن إمَّعةً إن أحسن النّاسُ أحسنتَ وإن أساءوا هرعتَ على آثارهم؛ كلَّا بل استخدم عقلك مِن قَبل الاتّباع، واعلم أنّ عقلك هو حُجّة الله عليك، وإذا أُخذ منك عقلك رُفع عنك القَلَم حتى يُعاد لك عقلك الذي تُفَكِّر به، ونصيحتي لك لا تقفُ ما ليس لك به علم حتى ولو رأيتَ أكثرَ النّاس اتّبعوا ناصر محمد اليماني ما لم تجد الإمام ناصر محمد اليماني مُسلَّحًا مِن ربّه بالعلم والسلطان المُقنِع من كتاب الله (حُجّة الله على العالمين)، ولم يجعل الله الحجّة لكم سادتكم ولا كُبراءكم إن صَدَّقوا صَدَّقتُم وإن كَذَّبوا كَذَّبتم فقد رأيتم مصير الذين اتّبعوا السادات والكُبراء، وكذلك العلماء لم يجعلهم الله حُجّتك إذا لم تُصَدِّق بالحقّ، وإذا كنت طالب علمٍ فلا تتّبع العلماء ولا تتّبع ناصر محمد اليماني بغير علمٍ، واعلم أنّ الله سوف يسألك عن عقلك؛ لِما اتّبعتهم بغير التدبّر والتفكّر في سلطان علمهم؟ هل يقبله عقلك؟ (إذا كنت طالب علم) وقال الله تعالى: {وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا ﴿٣٦﴾} صدق الله العظيم [الإسراء].
وكُن من الذين قال الله عنهم: {إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ ﴿٥٧﴾ وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ ﴿٥٨﴾ وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ ﴿٥٩﴾ وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ ﴿٦٠﴾ أُولَـٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ ﴿٦١﴾} صدق الله العظيم [المؤمنون].
وأمّا ناصر محمد اليماني فهو يتّبع بصيرةَ جدِّه؛ القرآنَ العظيم، ولا نَتَّبِع أهواء الذين لا يعلمون، تصديقًا لقول الله تعالى: {وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ مَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّـهِ مِن وَلِيٍّ وَلَا وَاقٍ ﴿٣٧﴾} صدق الله العظيم [الرعد].
وقال الله تعالى: {هُدَى اللَّـهِ هُوَ الْهُدَىٰ ۗ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّـهِ مِن وَلِيٍّ وَلَا نَصِيرٍ} صدق الله العظيم [البقرة:120].
وسؤالك الثاني يقول:
اقتباس المشاركة :
ثانياً: هل لديك دليل من كتاب الله أو من سنة رسول حول زعمك أقصد أثرٍ من حديثٍ أو كتاب؟
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انتهى الاقتباس
والجواب: لئن هيمنتُ على كافّة علماء المسلمين والنّصارى واليهود بسلطان العلم الحقّ والمُلجم بالحقّ فلكلّ دعوى برهان، وقُل لعلماء المسلمين هلمّوا لموقع ناصر محمد اليماني فإمّا أن تقيموا عليه الحجّة بسلطان العلم أو يقيمَ عليكم الحجّة بعلمٍ أهدى وأقوم سبيلًا حتى تُسَلِّموا للحقّ تسليمًا، فهذا هو برهان المهديّ المنتظَر الحقّ حتى ولو يوجَد في القرآن بلفظٍ واضحٍ (الإمام ناصر محمد اليمانيّ) فليس تلك هي الحجّة، فلربّما أنّ ناصر محمد اليماني رجلٌ آخر وناصر محمد اليماني هذا يظنّ نفسه هو. إذًا أخي الكريم إنّ الحجّة الحقّ هي سلطان العلم الشامل والحُكْم الحَقّ والقول الفصل بين جميع المختلفين فيوَّحد صفّهم ويجمع شملهم، فإن أجابوا فلم أفعلْ؛ فلستُ المهديّ المنتظر الحقّ من ربّ العالمين، فلكُلّ دعوى برهان. فهل تنتظرون نبيًّا جديدًا أم إمامًا يزيده الله عليكم بسطةً في العلم فيحكُم بينكم فيما كنتم فيه تختلفون فيوَّحد صفّكم فيجمع الله به شملكم فتقوى شوكتكم من بعد تفرّقكم وفشلكم؟
وسؤالك الثالث يقول:
اقتباس المشاركة :
ثالثاً: كم مضى من الدنيا؟
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انتهى الاقتباس
والجواب: منذ أن بدأت حَركة الدَّهر إلى لحظة رَدّي على سؤالك فهذا ما مضى من الدُنيا إلى حدّ الساعة لصدور ردّي عليك.
اقتباس المشاركة :
رابعاً: هل انت متزوج واذا كان نعم كم لديك من الأولاد؟
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انتهى الاقتباس
والجواب: هذا سؤال يخصّني ولم يجعل الله لكم البرهان في نسائي ولا أولادي؛ بل في سلطان العلم الحقّ.
سادساً: كم شاهدت رسول الله في منامك؟ وكم شاهدت رسول الله في يقظتك؟
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انتهى الاقتباس
والعجيب في سؤالك هذا: (وكم شاهدت رسول الله في يقظتك)!
والجواب عليه: شاهدت قبره - عليه الصلاة والسلام - في المدينة المنورة يوم حجَجْتُ إلى بيت الله وزرتُ جدّي إلى المدينة عليه الصلاة والسلام. وأمّا الرؤيا فتخصّني فتواها ولم أحاجّكم بها حتى تُصَدِّقوا وأقول لكم لابدّ أن تُصَدِّقوا فأنا رأيتُ جدّي فيجب عليكم أن تُصَدِّقوني! إذًا لفسدت الأرض من جرّاء كثرة الرؤى الكذّب والافتراء، وسبق وأن أفتيتكم أنّ محمدًا رسول الله - صلّى الله عليه وآله وسلّم - قال لي في إحدى الرؤى الحقّ: [وما جادلك عالِمٌ من القرآن إلَّا غلبته]. فيا أخي إذا كنتُ حقًا الإمام المهديّ المنتظر الحقّ من ربّكم فأقسمُ بالله العظيم لو اجتمع كافّة علماء المسلمين والنّصارى واليهود الأحياء منهم والأموات أجمعين لِيُحاجّوا ناصر محمد اليماني من القرآن العظيم لَيجعل الله المهديّ المنتظر هو المُهيمن عليهم أجمعين بسلطان العلم تصديقًا للرؤيا الحقّ التي أفتاني بها جدّي محمدٌ رسول الله صلّى الله عليه وآله وسلّم، وإذا لم يُصدقني الله الرؤيا على الواقع الحقّ فأصبحت رؤيةً كاذبةً، وبيني وبين علماء الأمّة هو الاحتكام إلى القرآن لننظر هل سوف يصدقني الله بالحقّ على الواقع الحقّيقي فلا يحاجوني من القرآن إلَّا أتيتُهم بالحقّ وأحسن تفسيرًا؟ فلكلّ دعوى برهان، والعلم المُحكَم من القرآن العظيم هو الحَكَم وليس كثرة رؤيا جدّي محمد رسول الله حتى لو قلت لكم أنّي رأيته مليون مرة لَما جعل الله الرؤيا هي الحجّة عليكم ولأنّكم لم تُصَدِّقوا يُعَذِّبكم! حاشا لله؛ بل الحجّة عليكم هي أن أحاجّكم بسلطان العلم من القرآن العظيم حتى تُسَلِّموا للحقّ تسليمًا.
اقتباس المشاركة :
سابعاً: أين الله بالنسبة لك؟
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انتهى الاقتباس
والجواب: إنّ الله في السماء مستوٍ على عرشه، يعلم ما في نفسي ونفسك ويعلم خائنة الأعين وما تخفي الصدور، ويعلم ما يَلِج في الأرض وما يَخرُج منها وما يَنزِل من السماء وما يعرُج فيها، وهو معكم أينما كنتم؛ وليس بذاته سبحانه بل بعلمه، لا يغيب ولا يخفى عنه شيءٌ لا في السماء ولا في الأرض، ذلكم الله الرحمن على العرش استوى، تصديقًا لقول الله تعالى: بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ.. {سَبَّحَ لِلَّـهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿١﴾ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يُحْيِي وَيُمِيتُ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ﴿٢﴾ هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴿٣﴾ هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۚ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا ۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ ۚ وَاللَّـهُ بِمَا تَعْمَلُونَ بَصِيرٌ ﴿٤﴾ لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَإِلَى اللَّـهِ تُرْجَعُ الْأُمُورُ ﴿٥﴾ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ ۚ وَهُوَ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿٦﴾} صدق الله العلي العظيم [الحديد].
والجواب: ويا سُبحان الله ومن قال لك أنّي أحيانًا أعرف الله وأخرى أجحد به؟! وأعلم أنّ ذلك لغزٌ منك ولا أحاجّكم بالألغاز، فليكُن سؤالك واضِحًا جليًّا لتأتيك إجابةٌ مُفَصَّلةٌ تفصيلًا فيفهم الآخرون ويستفيدون، أما الألغاز فلا مكان لها عندنا وحتى ولو كنت أعلم الجواب على ألغازك لَما رددت، أو أتجاهلها تعمُّدًا منّي، ولو قلت لي متى تعرف أنّ الله راضٍ عنك؟ لقلت لك إذا أرضيتُ ربّي وتقربتُ إليه تَغَشّتني رحمته وتتنزل على قلبي السكينة والطمأنينة، ومن ثم أعلم أنّ الله في تلك اللحظة راضٍ عليّ لا شكّ ولا ريب، وأمّا إذا الإنسان يرى أنّ قلبه قاسٍ عن ذكر الله وإذا ذُكِر الله عنده لا يوجل قلبه وإذا تُليت عليه آياته لا تزيده إيمانًا فليعلم أنّ الله غاضبٌ عليه، فويلٌ للقاسية قلوبهم عن ذِكر الله.
اقتباس المشاركة :
تاسعاً: هل رب النّصارى نفس ربّ اليهود ونفس ربّ المسلمين؟
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انتهى الاقتباس
والجواب: سبحان الله رَبّ كُلّ ما كان وما سيكون إلى يوم الدّين؛ ربّ المسلمين والنّصارى واليهود والنّاس أجمعين، ولكن أكثرهم للحقّ كارهون وبالحقّ مُشركون، وإذا ذُكِر الله وحده اشمأزَّت قلوب الذين لا يعرفون ربّهم وإذا ذُكِر الذين من دونه فإذا هم يستبشرون، وقال الله تعالى: {وَإِذَا ذُكِرَ اللَّـهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ ۖ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ ﴿٤٥﴾} صدق الله العظيم [الزمر].
وما أرجوه منك ومن كافّة الذين يريدون من ربّهم أن يزيد قلوبهم نورًا هو أن تتدبروا سورة الزُّمر تدبُّر المُتفَكِّر لينير الله بها قلوبكم ويزيدكم الله بها خشوعًا ويشرحُ الله بها صدوركم فيريكم الله بها الحقّ ويجعل الله لكم بها فُرقانًا لعلكم توقنون.
والجواب: كان خليفةً لله مثله كمثل داوود عليه الصلاة والسلام، وقال الله تعالى: {يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُم بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ اللَّـهِ} صدق الله العظيم [ص:26].
ثم مات عليه الصلاة والسلام، وقال الله تعالى: {إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ ﴿٣٠﴾ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ﴿٣١﴾} صدق الله العظيم [الزمر].
وأراك تقول أنّ محمدًا رسول الله - صلّى الله عليه وآله وسلّم - خليفة الله في الأرض الآن! فأقول: كلَّا فقد ذَهَب من الدنيا فلا حاجة له بها، فلماذا تريد أن تبقيه فيها؟! فقد كانت عليه الدنيا طويلةً حتى لقي ربّه عليه الصلاة والسلام وآله، وكَم أنا مستعجل أن ألحق به لولا مُهِمَّتي بالحَقّ، ولولا ذلك لَما تمنيتُ أن أبقى ثانيةً واحدةً في هذه الحياة فليس لنا حاجة بها شيئًا لولا الله فَمِن أجله نحيا فيها، ولم يتحقق الهدف من أجله بَعد، وسوف يتحقَّق بإذن الله إنّ الله لا يُخلِف الميعاد، فهل أريد أن يمكّنني الله في الأرض إلَّا لكي آمر بالمعروف وأنهى عن المنكر فأرفع ظُلم العباد عن العباد وأدعو جميع العباد إلى الخروج من عبادة العباد إلى عبادة رَبّ العباد؟ وسوف يَفِيَني ربّي بما وعدني وأمثالي من الصالحين فأهدي النّاس جميعًا إلى الصراط المستقيم، ومَن كفر بعد ذلك فاتَّبَع المسيح الدّجال فأولئك هم الفاسقون، تصديقًا لقول الله تعالى: {وَعَدَ اللَّـهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَـٰئِكَ هُمُ الْفَاسِقُونَ ﴿٥٥﴾} صدق الله العظيم [النور].
وذلك لأنّ فتنة المسيح الدّجال تأتي بعد أن يهدي الله بالمهديّ المنتظر النّاس، ومن بعد الإيمان بالحقّ من النّاس كافّة بالمهديّ المنتظَر ومِن ثمَّ تأتي الفِتنة لاختبار التّقوى، وقال الله تعالى: {الم ﴿١﴾ أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ ﴿٢﴾ وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ اللَّـهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ ﴿٣﴾} صدق الله العظيم [العنكبوت].
ويا أخي الكريم إنّي لم أرَ قلبك طاهرًا نحونا فلا تَكُن للحقّ من الكارهين، وأرجو من الله أن يغفر لك ويعفو عنك فَيُطَهِِّر قلبك تطهيرًا إنّ ربّي غفورٌ رحيمٌ، فأنِبْ إلى ربِّك باكيًا بين يديه أن يُريك الحقّ حقًّا فيرزقك اتّباعه إن ربّي سميع عليم.
وسلامٌ على المُرسَلين، والحمدُ لله ربّ العالمين..
أخوك الإمام ناصر محمد اليمانيّ.
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Do you want what we began with it to repeat it again while we have wrote is since a long time ago? And I announce to you a severe punishment from Allah, and reminde with the Quran he w
