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Brief answers for who have the knowledge of the Book; Part 3
A Questioner asked so he said: What is the reality of the path, and do all of Muslim and disbeliever pass over it?
And replied who has the knowledge of the Book so he said:
Imam Nasser Mohammad Al-Yemeni
02-10-2008
12:02 am
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In the name of Allah the All Merciful, the Most Merciful, but you have made in your belief the right path and the crocked (both) in one despite that you are saying other than the path of whom path is brought upon them in the Opening of the prayer-supplication: {Guide us on the right path,(6) The path of those upon whom You have bestowed favors, Not those upon whom wrath is brought down upon them, nor those who go astray.(7)}Truthful Allah the Great 1:6-7, and in all the verses about the path in the Book you find in the worldly-life an allegorical ideological path, follow it the possessors of seeing hearts, and Allah the Most High said: {And they are guided to pure words, and they are guided to the path of the Praised One.}Truthful Allah the Great [Al-Hajj] 22:24
So how the straight path leads to hell then to paradise! Don't you use your mind? And it is the path of security and safety and it owner comes safely secure on the day of resurrection, wouldn't you keep your duties to Allah? And Allah the Most High said: {And surely you are calling them to a straight path.}Truthful Allah the Great [Al-Muminoon] 23:73
And they followed it in the worldly-life and not in the hereafter, and as for the hereafter surly the path of paradise and hell-fire is not allegorical, in fact it is a road leading to paradise and an other road leading to hell-fire, and Allah the Most High said: {Gather together those who did wrong and their associates, and what they worshiped(22) Besides Allah, then lead them to the path of hell.(23)}Truthful Allah the Great [Al-Safat] 37:22
I do not think this verse needs an interpretation because it is from the decisive clear ones stating that the road to hell-fire other than the road to paradise but in your belief you have made it one road leading to hell fire and it is the same road to paradise, and that the people of hell-fire would be falling from the path into the fire! And if this belief is true you would not have found this verse in the Quran for specifying that they way to hell-fire is other than the way to paradise, and I would not interpret this verse for it is clear, as well found in the Quran among the decisive verses saying that when the companions of hell-fire being driven towards the hell-fire they are separated to seven groups of crowds heading towards the seven gates of hell for each gate is an appointed portion of them, as well the companion of paradise are heading to paradise in crowd, so this is contrary to what you believe totally and in details, in fact much discrepancy and nullifies your belief that the people are driven altogether towards hell to walk on the stretched straight path over hell fire so some of them who falls from over the path into hell fire and the others continue in walking the stretched straight path over hell fire until they enter paradise, but the decisive verses for your belief are readily watchful, and you would find the decisive verses in this matter in contrary to your false belief, so look at this decisive verse which Allah did not make it in regret of Nasser Mohammad Al-Yemeni so he interprets it for the nation. And Allah did not make it in regret of all the well rooted in knowledge to interpret it because it is clear, obvious, and explained in details from the All Knowing, the Wise, and Allah the Most High said: {And when will be blown in the images of the creation (dead or alive), so all those in the heavens and all those in the earth will swoon, except such as Allah please. Then it will be blown again, when lo! they stand up, awaiting.(68) And the earth beams with the light of its Lord, and the Book is laid down, and the prophets and the witnesses are brought up, and judgment is given between them with justice, and they are not wronged.(69) And every soul is paid back fully for what it did, and He knows best what they do.(70) And those who disbelieve are driven to hell in companies; until, when they come to it, its doors are opened, and the keepers of it say to them: Did not there come to you messengers from among you reciting to you the messages of your Lord and warning you of the meeting of this day of yours? They say: Yea. But the word of punishment proved true against the disbelievers.(71) It is said: Enter the gates of hell to abide therein; so evil is the abode of the proud.(72) And those who keep their duty to their Lord are conveyed to the Garden in companies until when they come to it, and its doors are opened and the keepers of it say to them: Peace be to you! you led pure lives; so enter it to abide.(73)}Truthful Allah the Great [Al-Zumar] 39:68-73
O people you just learned through this decisive verse which does not need to an interpretation that the people of hell-fire are driven towards the fire in a crowd then the completion of dividing them to seven groups by the number-count of the seven gates of hell fire then for each gate is an appointed portion of them: {until, when they come to it, its doors are opened, and the keepers of it say to them: Did not there come to you messengers from among you reciting to you the messages of your Lord and warning you of the meeting of this day of yours? They say: Yea. But the word of punishment proved true against the disbelievers.(71) It is said: Enter the gates of hell to abide therein; so evil is the abode of the proud.(72)}Truthful Allah the Great
As that the companions of paradise are driven towards paradise in a crowd of groups, but the false belief which the Muslims are believing it by an evil cunning from the Jews saying that the people altogether are driven toward hell fire so they walk on the straight path altogether over hell fire then the companions of hell-fire fall! Don't you see that between this evil-wicked belief and the decisive clear verses many discrepancies? But you shall find this evil-wicked belief is similar with the apparent of other verses which still in need of interpretation as the word of Allah the Most High : {And there is not one of you but shall come to it. This is an unavoidable decree of your Lord.(71) And We shall deliver those who guard against evil, and leave the wrongdoers therein on their knees.(72)}Truthful Allah the Great [Maryam] 19:71-72
Then you find this forged narration which induced mischievously has similarity with the apparent of this verse and that so you think that this narration came explaining for it off Mohammad the messenger of Allah forgiveness and peace of Allah be upon him and his family, and to you the fabricated narration which is in similarity of this verse in its apparent: [Said the messenger of Allah forgiveness and peace of Allah be upon him: the people come to the fire then they ward away from it by their deeds so from them is as the blink of an eye, then as the wind, then as the racing-horse, then as the struggling rider on his camel, then as the man pushing-hard in his walk], and lied the enemies of Allah, and it was not for Mohammad the messenger of Allah to utter in narration that contradicts the decisive clear Quran in this regard, Don't you use your mind?
But I am the True Awaited Mahdi really I do not say about Allah and His messenger except the Truth, I declare to you in the interpretation of this allegorical verse with the induced narration of deception and I clear to you the reality of (Al-Wroud) "arriving/coming" in this position so it is not meant by it (Al-Dokhoul) "intering" and if you thought that it is "the interring" it would be for you the decisive verses for the evil-wicked belief as a watchful tower so you find it nullifying that totally and in details, then what is (Al-Wroud) "arriving/coming" meant in this verse? And to you is the declaration that it is the arrival to the court-yard for seeing hell to whom is seeing which is from the people altogether so in general form they see it altogether so the companions of paradise praise Allah that He saved them from the fire which is a blazing, none will enter it but the most evil-wicked, as for its companions the terror would be taken away their hearts from them, plucking to burn calling who retreated turned their back away, so (Al-Woroud) is the arriving to the court-yard of hell containing for the people altogether, so hell is made manifest to him who sees in general form in confirming to the word of Allah the Most High: {You will certainly see hell;(6) Then you will see it with certainty of sight;(7)}Truthful Allah the Great [Al-Takaur] 102:6-7, then they disperse after the gathering for the people altogether to the court-yard of hell then they would be separated in confirming to the word of Allah the Most High: {And the day when the Hour comes, that day they will be separated one from the other.(14) Then as to those who believed and did good, they will be made happy in a garden.(15) And as for those who disbelieved and rejected Our messages and the meeting of the Hereafter, they will be brought to chastisement.(16)}Truthful Allah the Great [Al-Rome] 30:14-16
Therefor the arrival in this verse is as the likeness of the arrival of Moses -forgiveness and peace be upon him- to the water of Madyan but you do know that he did not enter the water of Madyan; in fact he (warada) to it, meaning he arrived to the court yard of the well of Madyan, and Allah the Most High said: {And when he arrived to the water of Madyan, he found there a group of men watering, and he found besides them two women keeping back (their flocks). He said: What is the matter with you? They said: We cannot water until the shepherds take away (their sheep) from the water; and our father is a very old man.}Truthful Allah the Great [Al-Qasas] 28:23. This is not a measure; in fact to understand the kinds of (Al-Woroud) the arrivals in the Great Quran.
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
Allah's khalifa Imam Mahdi Nasser Mohammad Al-Yemeni
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